dlIp isMG
krqUqF iPwty hoey sfnH ZwzrIaF vfly dIaf
afpxI Poto gurUaf dI
Poto vFg kMD Auwpr lf ky ieh sfD iks gurU df AupdysL dy irhf hY. styj Auwpr mwQy
nf itkfAux df ZMkvMj rcx vflf 50000 qo Gwt lokf dy iewkwT ivwc kIrqn nf krn vflf
ikAuik ies nMU pqf hY ky jy 50000 df iekwT hovygf qf ds rupey df mwQf tyikaf 5
lwK qwk jfvygf. jy sMgqf df iewkT 5 qo 10 hjfr df hovy qF dUsry idn dIvfn nf
lfAuxf ies sfD dI KuUbIaf hn. aimRMqDfrI bIbIaf aqy pursLf qo mwQy itkf ky kOm
dIaf jVHf ivwc jLihr pfAux vflf sfD rxjIq.
sfD rxjIq isMG ZwzrIaF vfly
dI iewk vIziE awjkwl crcf df ivsLf bxI hoeI hY. ies vIzIE ivwc gurU goibMd isMG
dI nkl kridaF klgI sjfeI bYTf ieh sfD afpxf jnm idn mnf ky lokF qo mwQy itkvf
irhf hY. lok qrFH qrFH dy qohPy sfD leI ilaf rhy hn. cynIaF, muMdrIaF, bryslYt
afid pf rhy hn. sfD pulsIaF nUM isropy dy irhf hY. sfD dy hor bhuq sfry aYksLn
ies vIzIE ivwc kYd hn ijnFH nUM vyK ky swcy iswK df isr sLrm nfl Juk jFdf hY.
iswKI dy pRcfr dy nF hyT iswKI pRMprfvF df mjLfk AuzfAuNdy aijhy sfDF nUM pqf
nhIN kdoN nwQ pvygI? ieh qsvIrF iesy vIzIE ivwcoN leIaF geIaF hn.
(asIN
qF ipCly lg pg 20 sflF qoN jdoN dI gurmiq dI sUJ afeI hY, 99[99% zyry vfly sfDF
dy ivruwD hF aqy ies bfry avfjL vI AuTf rhy hF. ijs sfD dI ieh Aupr Poto aqy
ijLkr hY aqy ijs dI crcf keI idnf qoN ieMtrinWt qy ho rhI hY, ies bfry iek lyK
meI dy awD ivc iswK mfrg qy pfieaf sI ijhVf ik srvjoq isMG svwdI df iliKaf
hoieaf sI. Auh lyK pVHn leI ieWQy
kilk kro jI. hYrfnI qF ies gwl dI ho rhI hY ik ijhVy hux ies sfD bfry sB qoN
ijafdf duhfeI pf rhy hn AudoN ieh jF qf cuwp sn aqy jF iPr Aus dIaF isPqF dy pul
bMn rhy sn. knyzf dy AunHF gurduafiraF ivc ies sfD dI KUb afE Bgq hoeI sI ijWQy
ik pMQk mrXfdf dy Ault sfD mrXfdf lfgU hY-sMpfdk)
prqfp isMG
RESPECTED S. MAKHAN SINGH PUREWAL JI
WAHE GURU JI KA KHALSA WAHE GURU JI KI FATEH.
AS YOU KNOW I AM ASKING FOR THE HELP TO ALL SIKHS, BUT NO REPLY. NOW
EVERY BODY CRYING FOR KATRINA HURRICANE TO COLLECT THE MONEY. CAN YOU
UNDERSTAND WHAT TYPE OF SIKHS WE HAVE AROUND US VERY SAD. THEY DONT
UNDERSTAND NOTHING ABOUT SIKHI AND TEACHING OF GURU SIKHS. WAHE
GURU BLESS THEM.
GURU RAKHA
PARTAP SINGH
---------------------------------------------------------------------
RESPECTED S.MAKHAN SINGH PUREWAL JI,
WAHE GURU JI KA KHALSA WAHE GURU JI KI FATEH
THANKS FOR ALL THE HELP YOU ARE DOING FOR ME.WAHE GURU WILL PAY YOU.TAKE CARE OF YOU SELF AND KEEP DOING PANTH SEWA.WE WILL GO TO INDIA WITH TURBEN. AT ANY COST PL ARDAS FOR US.
GURU RAKHA
PARTAP SINGH
prqfp isMG
RESPECTED S. MAKHAN SINGH PUREWAL JI,
WAHE GURU JI KA KHALSA WAHE GURU JI KI FATEH
I DID NOT WANT TO DISTRUBE YOU BUT OUR SITUATION IS VERY
CRITICAL. FROM LAST ONE MONTH I HAVE BEEN WRITTING LETTER TO DIFFRENT SIKHS, BUT
NO REPLY.
I HAVE DECIDED TO GO BACK TO INDIA, WE ARE FOUR MEMBERS OF
OUR FAMILY TWO SMALL AND TWO ADULT. IF ANY BODY CAN HELP US TO GO BACK TO INDIA
I CAN SIGN. MY DACUMENTS AND I WILL RETURN THAT MONEY BACK. IF SOME BODY OR ANY
SIKH ASSOSATION CAN HELP US. I WILL GO TO INDIA I NEED LITTLE TIME TO SETTLE
DOWN AND I WILL RETURNED MONEY BACK.
PL HELP US AND THINK SOMETHING.
PUREWAL JI,
CAN YOU GIVE ME ANY TELEPHONE CONTACT OF SIKHS IN CANADA, SO
I CAN EXPLAIN MY PROBLEM.
LIFE IS VERY HARD WITH TWO SMALL CHILDERENS AND WITHOUT WORK.
GURU RAKHA
PARTAP SINGH
(srdfr
prqfp isMG jI, asIN afp jI df sunyhf isWK sMgqF qwk ies sfeIt rfhIN phuMcf ik
afpxf quwC ijhf PrjL inBf rhy hF. afp jI dI shfieqf leI avwsL hI iksy gurduafrf
kmytI nUM awgy afAuxf cfhIdf hY. ieh sfzy vrgy afm mjdUrI krn vfly iksy iekwly
dukwly dy vws df rog nhIN hY. lwK lfhxq hY AunHF gurduafrf kmytIaF nUM ijhVy ik
lwKF-kroVF ivc gurU dI golk nUM sony dIaF pflkIaF qy aqy kortF ivc qF brbfd kr
skdy hn pr iek ibpqf ivc Psy isWK dI koeI mwdd nhIN kr skdy. ies qoN sfP jLfhr
huMdf hY ik sfrI dunIaF ivc gurU nfnk dI isWKI vflf nf qF koeI gurduafrf hY aqy
nf hI koeI jQybMdI. lgdf hY ik isWKF dIaF rgF ivcoN iensfnIaq dy drd vflf KUn
suwk cuwkf hY aqy jF iPr sPYd ho igaf hY-sMpfdk)
avqfr isMG imsLnrI
iswK bIbIaF nUM pMjF ipafiraF qy drbfr sfihb sRI hirmMdir
sfihb ivKy kIrqn dI syvf ivwc sLfml krn df BrpUr svfgq.
avqfr isMG
imsLnrI ( 510-432-5827 )
bIbIaF nMU sRI hirmMdr sfihb ivwc kIrqn krn, sPfeI afid qy
gurU gRMQ sfihb jI dI svfrI dI pflkI dI syvf krn aqy pMjF ipafiraF dI syvf ivwc
sLfml hox bfry bIbI jgIr kOr (pRDfn sRomxI gurduafrf pRbMDk kmytI aMimRqsr) ny
jo stYNz ilaf aqy syvf ivwc sLfml hox dI afigaf idwqI Aus df gurU gRQ pRcfr
imsLn afP XU[aYws[ey, gurmiq imsLnrI srkl kYlyPornIaF, gurmiq pRsfr mMc amrIkf,
gurU gobMd isMG stwzI srkl bRFc XU[aYws[ey aqy hor pMQ ihwqU jQybMdIaF vloN
BrpUr svfgq krdy hoey smUMh sMgqF nUM gurU nfnk jI dy ies Purmfn-"so
ikAu mMdf afKIaY ijiq jMmY rfjfn" qy iswK rihq mrXfdf anusfr pMjF
ipafiraF dI syvf ivwc isMGxIaF vI sLfml ho skdIaF hn aqy gurmiq (iswK Drm) dy
isDFq "eyk ipqf eyks hm bfirk" (611) Bfv sfzf sB df ipqf iewk
hY aqy asIN sB Aus pRmfqmF dy bwcy bwcIaF hF awgy sIs JukfAundy hoey ies PYNsly
nUM mMn ky gurU sfihbfn qy iswK rihq mrXfdf df mfn snmfn krdy hoey Pkr krnF
cfhIdf hY ik ies mnuwKI brfbrqf Bfv iesqrI nUM (smfijk qy Dfrimk qOr qy) mrd dy
brfbr df hwk kyvl qy kyvl inrml pMQ (Kflsf pMQ) ny hI idwqf hY hor iksy Drm ny
nhIN. awj jo vI sLKsL ies df ivroD krdf hY Auh vfihgurU pRmfqmF dy hukm qoN qF
mnuwkr huMdf hI hY sgoN afpxI mF, BYx, DI, supqnI nUM vI pUry hwk dyx leI iqafr
nhIN . ijs mF ny pYdf kIqf hY Auh brfbr dI hwkdfr ikAuN nhIN? mF vwzI hY jF
puwqr? jy mF hI nhIN hovygI qF puwqr ikwQoN pYdf hoeygf? jo kihMdy hn ik bIbIaF
pMj ipafry sfjx vyly AuwT ky nhIN afeIaF AunHF ny kdy ieh ieiqhfs piVaf hY ik
sdIaF qoN lqfVI jf rhI aOrq qy Aus vyly qF bRfhmxiejLm qy ieslfmiejLm df dbfa sI
aqy jMg df smF hox krky bIbIaF EQy hfjLr nhIN sn pr awj dI iewkvIN sdI ivwc aOrq
pVH ilK geI hY qy mrd nfl moZy nfl moZf joV ky kMm kr rhI hY. pMQ df PrjL bxdf
hY awj sdIaF qoN lqfVI, pCfVI qy durkfrI hoeI aOrq nUM mnuwKI brfbrqf df hwk dy
ky vfihgurU akfl purK dIaF KusLIaF pRfpq krdf hoieaf sMsfr nUM iewk shI nmUMnf
bx ky idKfvy ies ivwc hI srbwq dq Blf hY.
avqfr isMG "imsLnrI"
gurU gRMQ pRcfr imsLn afP XU[aYws[ey[
( 510-432-5827 )
DrimMdr isMG
vfh- veI -vfh
ihMdosqfn dy arQsLfsLqrIaf qyry!
sFJI vflqf df pRqIk qMu hY.
qyrY afpxy dysL dy lok BuwK mrI nfl mr rhy hn , grmI nfl mr rhy hn, ibjlI pwKo
lok pyRsLfn hn, iksfn lok afqmdfh kr rhy hn AuhnF nMU ibjlI nhI iml rhI Pslf
qbfh ho rhIaf hn, bwcy pwiKaF dI hvf Kfx nMU qrs rhy hn. bjurg grmI nfl kurlf
rhy hn. byrujgfrI kohV vFg PYl cuwkI hY. qyry dysL dy vfsI dunIaf ivwc rojgfr
leI dunIaf dIaF jylHf ivwc rul rhy hn. aqy dunIaF dy mulkf dI gulfmI kr rhy hn.
qy qMu mnmohn ishfN 150 kroV DMnvfZ khfAux leI aPgfnIaf nMU dy mfiraF. cMgf
hMudf jy qUM afpxy dysL dy lokf dy iZwz Auwpr lwq nf mfrI hMudI. aqy afpxy dysL
ivwc vDIaf pRfjYkt lf ky afpxy dysL nMU suhfvxf bxfAudf. bhuq KusL hoieaf
hovNygf jdo krjfeI ny qYnMU dunIaf df jmhUrIaq dys df mflk ikhf hovygf. kI
krjfeI nMu ieh nhI pqf ky.1984 dy ivwc qyry dysL dIaf Pojf aqy mMqrIaF ny
guMizaF nfl qyry iswK Brfvf Auwpr byaMqhf julm Zfhy sn. iksy iewk nMU vI hux qwk
sjf nhI imlI. cMgf veI bfeI ishf qyry dysL df rwb hI rfKf, ijwQy bfV hI Kyq nMU
KFdI hY. krdy hF AuTIk kdo sqjug afvygf.
DrimMdr isMG
gurdyv isMG
Guru roop Khalsa ji,
Waheguru ji Ka Khalsa Waheguru ji Ki Fateh,
I am writing this mail as you may be one of the generous
funding partners in programmers which encourage the healthy physical, social and
emotional development of the Sabat Surat Sikhs.
I am 67 and was one of the 21000 athletes from 82 countries who participated
in World Master Games 2005 held last month at Edmonton(Canada). I finished 4th
in Long Jump and 100x4 relay race. Out of 28 participants in 100M Dash I was 3rd
in heats and 10th in semi finals with a finish time of 14.99. Last year I won
gold in Long Jump and 3 silvers in 100M, 200M and High Jump in Connecticut
Senior Games at Hartford in USA. The same year I won one gold and 2 silver
medals in Annual Cansikh meet in Toronto. (Go to www.worldmastergames2005.com
and go to photos and enter my Bib No.2899 to see my 19 photos in track &
field). In India I have a good record of my performance.
I have two children, One is an Engineer in USA with T.Mobil
and the other in Toronto doing own business. I have enough money to feed myself
for the rest of my life. Even I can work as I am young enough to do hard labor and earn if need be. But I want to do something for the lost dignity of the
Sikhs with whatever strength the Guru has given me.
The Plan at a Glance:
HELTHIER,HAPPIER CHILDREN
Well designed sport and play programs help guide children on
a positive path to healthy development. In addition to the physical benefits,
sport and play programs enhance holistic development, help foster resilience,
create a meaningful connection to adults. Sport and play also teach important
values and life skills including leadership, self-confidence, teamwork, conflict
resolution, discipline, respect and fair play.
LOOK AFTER YOURSELF, LOOK AFTER ONE ANOTHER;
This is the philosophy that guides us. Through our sport and
play programs we believe we can empower children and communities to look after
themselves and each other. In everything we do, we emphasize the best values of
sport and our organizational values - optimism, respect, compassion, courage,
leadership, inspiration and joy.
DISEASE, POVERTY AND DRUGS
Opportunities to play are scarce for children affected by
disease, poverty and drugs and those who are marginalized. This scarcity must be
addressed because play occupies and strengthens both mind and body. Play gives
children the opportunity to be children. And without that opportunity, children
- and communities --cannot thrive.
Guru Gobind Singh had been imparting training in those days
sports in addition to spiritual guidance. Therefore we have decided to have a
Sports Complex with modern training facilities like modern track and field
grounds meeting international standards at Anandpur Sahib. Necessary land for
this purpose is available. In the first instance 500 talented sabat surat
gursikh athletes (without any preference) from various age groups will be
selected to become SANT SIPAHIES in the real sense of the word. Free
food/clothing and good place to live in will be provided. The grounds will be
open not only to the registered students but also whosoever is interested in
sports and well-being.
The students will be given full knowledge of Guru Granth
Sahib. Kirtan and Path will be their regular programme. Whereever they go they
will be able to perform Sikhi of their own without any help. This will be the
force behind their success in life.
If I get support from organizations like you I assure you,
Sir, I will one day show you that the money so granted brings results. Most of
the funds sent through big organizations and governments do not reach where they
should, but in this case you will feel satisfied and donations from hard earned
money have not gone waste and it is a sportsman promise. Therefore, I request you
to try this. A name plate containing the names of funding partners will be fixed
n the premises of the Institute and would be available on net.
One thing more cash is not needed. Help in kind i.e. you can
send money direct to the company in Canada supplying the fixtures and equipment
address will be supplied as quotations are being asked.
I hope, Sir, you will consider my request at your end and
find some other organization to help this project a success and the results will
make you proud for your help.
Let Guru's knowledge prevail.
Yours truly
Gurdev Singh
dlIp isMG Kflsf
vfihgurU jI kf Kflsf,
vihgurU jI KI Pqih]
Kflsf jI awj iswK kOm aMdr bIbIaF aqy pursLf dy nF Auwpr crcf
cwl rhI hY. iewk pfsy sfry pRcfrk ieh kih rhy hn ky hr pRfxI nMU gurU sLbd df
igafn hoxf cfhIdf hY . aqy hr pRfxI bfxI aqy bfxy df DfrnI hoxf cfhIdf hY. pr
hux jdo gurU sfihbfn vlo sfjy Kflsf pMQ ivwc bIbIaf dy kIrqn, pMj ipafiraf df
mslf jor PVdf jf irhf hY. iewko iewk rcnhfrf Auh purK rUpI pRmfqmf hY bfkI jo
afpf sfry Aus pRmfqmf dy bwcy bwcIaf hF. ijs mF ny pRmfqmf rupI gurU sfihbfn nMU
jnm dy idwqf hY qF sfzy kol kI srtIPIkyt hY ky asI afp hI pfbMdIaF lfeI jfeIey.
pYsy lY ky Drm nMU byc dyx vfly mrdf nflo bIbIaf vI cMgIaf ho skdIaf hn. huxy
huxy ihMdI iPlm jo boly so inhfl ivwc jo Bimkf jQydfr juigMdr isMG bydFqI dI sI
jF sfnH DMnvMqy dy kys ivwc sI Aus ivwc jy kr koeI bIbI jQydfr hMUdI qF sLfied
ieh kuwJ nf huMdf. awj sfzy gurdvfiraF ivwc eyjMtf, sLrfbIaf, crirwqrhIx lokf df
jor vwD igaf hY. ieh lok gurdvfiraF dy pRbMD nMU clf rhy hn. jo ky iswK kom leI
bhUq hI Gfqk hY. ieh lok iswK Drm ivroDI gqI ivDIaf ivwc jfxy axjfxy ihwsf lY
rhy hn sfzy pivwqr ieiqhfs nMU bdlx leI jqn kr rhy hn. iswK Drm ivroDIaf df
asLIrvfd lYx leI gurU sfihbfn vlo sfjy Kflsy Auwpr icwkV suwtx lwgy vI guryj nhI
krdy. huxy huxy jfrI hoeI pRDFn mMqrI mnmohn isMG dI Pot ijs ivwc pRDFn mMqrI
kwtV ihMdU azvfnI dI mOjUdgI ivwc iewk ihMdU dy pYrf Auwpr iswr rwK ky asLIrvfd
pRfpq kr irhf hY. iswK pRDfn mMqrI ny iswK kOm df isr nIvf krn ivwc koeI ksr
bfkI nhI CwzI. iesy qrF nvyN AuwTy pRcfrk rxjIq isMG ZMzrIafvfly ny qF pMjF
ipafiraf, aimRqDfrIaf qo mwQy itkf ky isWK kOm dIaf jVf ivwc jihr pfieaF hY. ies
qrF dy pRcfrkf nflo bIbIaf qF cMgIaf hI hn. ijhnF ny mojUdf sLMGrsL ivwc afpxy
idlF dy tukiVaf nMU sLhId hMudy vyiKaf hY.
Buwlf cuwkf dI iKmf,
dlIp isMG Kflsf
muafPI mMgx
df svfl hI pYdf nhIN huMdf
gurbKsL isMG kflf aPgfnf ny awj
22 agsq 2005 nUM tYlIPUn qy dwisaf ik ijhVI muafPI mMgx vflI KLbr kwl dy ajIq
aKbfr jlMDr ivc CpI sI Auh ibwlkuwl JUTI hY. Aus dy kihx muqfbk Auh isrP sLbd
gurU igafn awgy hI Juk skdy hn iksy pujfrI jmfq awgy ibWlkuwl nhIN.
hrjIq isMG hOlYNz
gurU ipafry Kflsf jI sR prqfp isMG jI lImf pIrU sfAuQ
amrIkf dy ivwc pIrU dysL ivwc iewko iewk guriswK pRIvfr hY. ipCly sflF qo
gurU nfnk pfqsLfh dy inrml pMQ isWK Drm df pRcfr sfAuQ amrIkf ivwc kr rhy
hn. dfs nMU Auhnf df Pon afieaF sI jo ky Auhnf ny iswK mfrg vYwb sfeIt qo
prfpq kIqf sI. Auhnf ny dwisaf ky Auhnf nMU hux sfAuQ amrIkf dy dysL pIrU
ivwc bwicaf leI skUl ivwc aqy afpxy kMm Auwpr dsqfr dI musLkl af rhI hY.
sR prqfp isMG jI spYnsL BfsLf dy mfhr hn. dsqfr mslf pUrI iswK kOm df mslf
hY ies leI dfs smUh sMsLQfvf nMu bynqI krdf hY ky jo vI pRfxI jF sMsQf sR
pRqfp isMG jI dI mdwd kr skdy hn Auh Auhnf nfl eImyl jF tYlIPon rfhI sMprk
kr skdy hn. dfs ny afpxf Prj smJdy hoey ieh apIl rUpI bynqI Kflsf pMQ dy
crnf ivwc kIqI hY.
dfs, hrjIq isMG hOlLYNz Pon[ 0031-620682862
Partap Singh tel. (511) 7963786 cel. 99276896
iswK kimAintI bYnyluks
iswKF dI nslkusLI dI muafPI sRI akfl qKq dy snmuwK ho ky sIR
drbfr sfihb ivKy smyq rfsLtrpqI zRf[ abduwl klfm vlo mMgI jfvy
zYnhfg (hOlYNz)16/8/05: iswK kimAintI bYnyluks ny jfrI ibafn
ivwc ikhf hY ky jy swc muwc hI srkfr iswKF pRqI sMjIdf hY qF Auh muafPI sRI mqI
sonIaf gFDI, rfsLtrpqI zRf klfm, pRDfn mMqrI zf: mnmohn isMG jI vlo sRI akfl
qwKq dy snmuwK ho ky mMgx aqy iswK nojvfnf dy hoey smyq pMjfb kqlyafm leI
ijMmyvfr aPsrf nMU igRPqfr krky kys clfey jfx. iswKF nMu dUjy drjy dy nhI pRmuwK
sLihrIaF dy vjo bxdf snmfn idwqf jfvy. pMjfb ivwc vwD rhy dyhDfrI iswK ivroDI
gurUzMm nMU nwQ pfeI jfvy . srkfr iswK Drm ivroDI pRcfr nMU rokx ivwc nfkfm rhI
hY. iswK Drm dunIaf dy dysLf ivwc iewk alwg suqMqr Drm vjo jfixaf jFdf hY. Bfrq
srkfr vI iswK Drm dI hoNd nMU svIkfr krky vwKry Drm vflf drjf idwqf jfvy. iswKF
nMU sLfdI - ivafh smy anMd mYirj aykt dy aDIn srtIPIkyt jfrI kIqy jfx. asI Auhnf
sfrIaF hI pfrtIaf dy DMnvfdI hF ijhnF ny nvMbr 1984 ‘c iswK kOm dI hoeI
nslkusI dy sbMD ivwc jfrI hoeI nfnfvqI kimsLn dI irport smy kfqlF nMU sjf dvfAux
leI pfrlImYNt ivwc srkfrI qfnfsLfhI df ivroD kIqf aqy hwk-swc aqy iensfnIafq dy
hwk ivwc Pqvf idwqf. iswK sMgqf nMU awj asLUqosLIaf, ipafrf Binafrf, nrkDfrIaf,
drsLn dfsIaf, nirMdr gryvflIaf afid dyhDfrI gurU zMm qo sfvDfn rihxf cfhIdf hY.
srvjIq isMG
s: mwKx isMG jI, ijvy ky afp jI jfxdy hI ho ik 19 qrIK nMU
rwKVI df iqAuhfr af irhf hY. ies vfry iek afzIE PfeIl df ilMk Byj irhf hf jo
pRo: ieMdr isMG Gwgf jI dI avfj ivc hY. ijs qrF vI afp jI TIk smJo ies nMU afpxI
vYWb sfeIt qy pfAux dI Kycl krnI jI .
DMnvfd.
srvjIq isMG.
http://www.sikhbulletin.com/Rakhri.mp3
blbIr isMG sUc aYzvokyt
Critical View
Sikh carnage of 1984
The apology only
further
justifies the ‘comments’ of then Prime Minister Rajeev Gandhi, ‘when big
tree falls, Earth does shake’.
‘A great national shame, a great national tragedy’
In India honest Sikhs always doubt all those persons who are
hired, in politics, playing double standards and have no commitment to Sikh
cause, may be sincere to any individual, group, party etc for their personal
reasons to earn and use it as shelter/umbrella to hide their misdeeds/crime, to
protect their unaccounted wealth and huge property within or outside the State
by remaining in news and so on.
It is all for gaining and getting undue considerations
through political nasty means. Now days, it is well known that in India,
politics is a big though notorious business, so here meaning of democracy is
totally changed as people are living under State repression leaving few
exceptions. To cover up this dummy democracy, some planted thick-skinned do
raise hue and cry timely to mark their presence and in turn they are much
benefited from this play. Anyway, they are always in need of Indian State to
show that here democracy is functioning.
Some politicians like our Hon’ble Speaker of Parliament,
Mr. Somnath Chaterjee do say that their conscious is clear, despite of it they
do wish remaining in this vicious mainstream of politics and do not come out of
it by disowning it whereas Dr. Manmohan Singh has become compulsion for this
leaderless country at this junction otherwise Dr. Manmohan Singh is not the
person to stay there at the mercy of Respected Madam Sonia Gandhi ji only.
To my mind, I do not think that with this cover up, Indian
Government can keep the World in dark for longer period under the circumstances
when communication gap is diminishing though missing factor of education is
great hurdle for the large population of India to remove this gap.
Sikh Vichar Manch, a voice for the silent, depressed, hidden
and feared people does appreciate Dr. Manmohan Singh, Prime Minister of India
for apologizing for Sikh Carnage of November 1984 but at the same time feels
that so far as Indian State is concerned it has not made up his mind to do
justice with Sikhs whole heartedly as spiteful politics is prevailing over the
justice though efforts can be made in this direction provided there is ‘Will
Power’ in the prevailing situation.
The apology is more and less is based as per the mind of
Indian government made up at the time of Action Taken Report (ATR) by which
clean chit was given to the culprits of the Sikh Carnage of November 1984.
However, it is well worded and very carefully prepared document/speech known as
"apology," when the government came to know from her agencies and
other reports that the people opinion is against them as ‘Sikhs did not get
justice’ even after 21 years of Sikh Carnage organized by members of
Congress-I. It is also reported by accounts of witnesses alleging that in the
late hours of October 31, 1984, local Congress (I) Leaders held several meeting
all over Delhi to make plans to kill Sikhs and also exploded the myth that
carnage was a " communal riot". The killing of the Sikhs continued
unabated and unchecked for four fearful days i.e. October 31 to November 3,
1984.
The ‘delay’ of four days of inaction is ‘A very strong
and crucial circumstantial evidence which is more valuable piece of evidence in
the eye of law than eye witnesses accounts/evidence in this case’ to implicate
and held responsible for Sikh carnage of 1984 to all who organized the carnage
and collaborators of Indian State then held high responsible positions in Delhi.
Moreover, the so-called apology is a confessionary statement and also justifies
sacrificing and punishing the black sheep responsible for unforgettable crime
against the Sikh minority in India.
Though it is very clear from the various reports that Indian
State then became the collaborator to violence against Sikh minority, the
present government has given again clean chit to the culprits under Action Taken
Report (ATR). In fact, ATR itself is to be called as ‘A
national shame, a great national tragedy’ presently.
The apology only further justifies the ‘comments’ of then
Prime Minister Rajeev Gandhi, ‘when big tree falls, Earth does shake’.
Dr. Manmohan Singh in his speech as being stated to be an
apology has praised more Smt. Indra ji as enshrined therein,
"And I,
as the Prime Minister of this country, have no hesitation in saying that what
happened — the death of a great Prime Minister who had served our country with
the greatest distinction in peace and war, who brought victory to this country
in the eventful days of the Bangladesh War; her death at the hands of her own
bodyguards — was a great national tragedy. What happened subsequently was
equally shameful".
The language is same but tactically stands changed.
Here Dr. Manmohan Singh said that meaning thereby after one
national tragedy another national shame, tragedy was to happen = ‘when big
tree falls, Earth does shake’ as said by then Prime Minister Rajeev Gandhi.
When Dr. Manmohan Singh says, "I started by saying that
we cannot undo the past, but we have an option, today, to build a better future.
Let us help the Sikh community to get out of that trauma of 1984. Valiant
efforts have been made by all our national leadership to achieve that task, and
we have succeeded. Let us not do anything which will reverse that process".
We hope that in near future PM has in mind to fulfill the
remaining demands of Sikhs for their ‘unique status’ otherwise he may prefer
to quit.
In absence of justice, such carnage of minorities is likely
to become daily affairs in India. Sikhs and other minorities shall carry on
raising similar slogans till their independence if the like criminals go
unpunished.
Balbir Singh Sooch, Advocate,
Human Rights Activist; and
CHIEF AND SPOKESPERSON,
SIKH VICHAR MANCH, LUDHIANA.
August14, 2005
Mobile: 98143-34544
prqfp isMG aqy pRIvfr, lImf (pIrU)
RESPECTED S.MAKHAN SINGH PUREWAL JI,
WAHE GURU JI KA KHALSA WAHE GURU JI KI FATEH
THANKS A LOT WAHE GURU WILL TAKE CARE OF YOU.
KEEP DOING SEWA FOR THE SIKH PANTH, WE FROM LIMA PRAY FOR YOUR GOD HEALTH.
GURU RAKHA
PARTAP SINGH
GURPREET KAUR
MANPREET KAUR
VIKRAM PARTAP SINGH GURU NANAK SIKH SIMRAN SEWA LIMA PERU
iswK kimAuintI bYnyluks
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sMBv hovygf?
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ivsLv isWK kONsl
WSC-AR Strongly Condemns India's
Denial of Justice to Victims of 1984
Pogroms of Sikhs; Calls Upon World
Community to Demand Transparency,
Accountability, and Restitution from
India
FOR IMMEDIATE RELEASE
August 8,
2005
Contact: Dr. Tarunjit Singh, Secretary General, World Sikh Council
-
America Region, 614-210-0591,
The World Sikh Council - America Region (WSC-AR) condemns in
the strongest possible terms the newly released Nanavati Commission report which
investigated the 1984 massacre of thousands of Sikh men, women, and children
across India as well as the subsequent Action Taken Report as a front for its
genocidal attempts against the Sikh people.
The Commission's report has effectively exonerated the vast
majority of Indian political leaders alleged to have organized the pogroms and
identified by survivors, witnesses, and citizen reports. The few political
leaders indicted by the Nanavati Commission have essentially been cleared of
murder charges by the Action Taken Report of the Government of India.
We urge the world community, the United Nations, and international
human rights organizations to demand transparency, accountability, and
restitution from India, which claims to be the world's largest functional
democracy.
"The planned brutal lynching, massacres, and ethnic cleansing of
Sikhs more than twenty years ago, and the inability of ten commissions of
inquiry and various political parties in power at the federal level to fix
responsibility for this pogrom indicates that justice delayed to Sikhs in India
is indeed justice denied," said Mr. Amolak Singh, Chairperson of WSC-AR.
"The Sikh community's repeated appeals for transparency,
accountability, and restitution to the Indian Government have been ignored as
not being in the interest of peace. We honor the victims of state terrorism and
pray for the survivors who are still suffering," said Dr. Anahat Kaur,
Vice-Chairperson of WSC-AR .
"The release of this cover-up report rubs salt into the wounds
of a traumatized Sikh community. However, this moment is also an opportunity for
Indians of conscience to stand up and demand that their nation act to end
impunity against religious minorities and provide justice to those affected by
such pogroms," said Dr. Tarunjit Singh, Secretary General of WSC-AR.
The assassination of the Indian Prime Minister Indira Gandhi on
October 31, 1984, allegedly by two Sikh members of her security force, triggered
a planned and premeditated orgy of violence and ethnic cleansing against Sikhs
in India's capital city of New Delhi and across the country. Sikh homes were
identified by lynching mobs from government issued voter lists.
Ms. Barbara Crossette, the New York Times Bureau Chief in Delhi
from 1988 to 1991, writes in "India's Sikhs: Waiting for Justice" published in
the World Policy Journal, Summer 2004: "Almost as many Sikhs died in a few days
in India in 1984 than all the deaths and disappearances in Chile during the
17-year military rule of Gen. Augusto Pinochet between 1973 and 1990…. Not only
Chile, but also Argentina, Peru, Mexico, South Africa, and Ethiopia, among other
nations, have been addressing atrocities from decades past. India, in refusing
to confront its bloody recent history, stands in glaring contrast to these
nations."
Printed media and citizen commission reports show that
following the assassination of Mrs. Indira Gandhi on October 31, 1984, thousands
of Sikh men and women were killed and raped across India for a period of at
least two weeks. These reports show that during this pogrom, thousands of Sikh
men were lynched and murdered, some necklaced with tires soaked in kerosene and
set afire by jubilant mobs, and thousands of Sikh women were publicly raped,
many in front of their male relatives.
A published citizen's commission report states one Sikh woman's
harrowing experience: "The women were herded together into one room. Some of
them ran away but were pursued to the nearby nallah (stream) where they were
raped. Their shrieks and cries for help fell on deaf ears. From among the women
held in the room, hoodlums asked each other to select whomsoever they chose. All
the women were stripped and many dishonored. She herself was raped by ten men.
Their lust satisfied, they told the women to get out, naked as they were. For
fear of their lives they did so, hiding their shame as best as possible. Each
begged or borrowed a garment from relenting neighbours and sought shelter
wherever they could." (Delhi: 31 October to 4 November 1984, Report of the
Citizen's Commission, January 1985, pp. 18-19.)
The Indian Government estimated the number of persons killed in
Delhi alone during the first three days of November 1984 at nearly 2,700. A list
of 3,870 names of Sikhs killed was published by Indian Express, November 1,
1989. The total for the country is estimated to be about 20,000, with 10,000 in
Delhi alone. Several citizen commission reports have documented that the leaders
of India's ruling Congress Party and officials of the Government organized and
encouraged these massacres of Sikhs to "teach the Sikhs a lesson."
The massacre and faked encounter killings of Sikhs has
continued since 1984 in India. In the last 20 years, more than a quarter million
Sikhs are reported to have been killed.
"On the strength of…constitutional features, India claims to be
the largest functional democracy in the world where wide-spread human rights
abuses, systematic persecution of estranged communities and suppression of
political dissent cannot occur. However, the experiences of the Sikhs in Punjab
show that as a demonised community targeted for abuse by the authorities, they
had no protection from the leaders of the supposedly independent institutions,
including the judiciary, either in shielding their fundamental rights against
imminent violations or in obtaining acknowledgement and legal restitution of
wrongs. Freedom of discourse remained an empty promise which even the higher
judiciary joined the chorus to turn the page and obliterate the victims' memory
on the grounds that a public discussion and scrutiny focusing on past abuses and
the role of institutions would undermine the interests of peace and social
order," writes Mr. Ram Narayan Kumar, et. al. in a May 2003 report titled
Reduced to Ashes (Volume One) published by the Asia Forum for Human Rights.
(www.punjabjustice.org/report/report.htm)
Dr. Anahat Kaur, Vice-Chairperson of WSC-AR further added, "The
Sikh experience in India demonstrates a relentless pattern of religious
persecution under the guise of democracy while flouting the ideals of peace,
justice, and human rights." She added, "These actions hardly seem worthy of a
democratic nation."
WSC-AR is a representative and elected body of Sikh Gurdwaras
and institutions in the United States. Its members include 31 Gurdwaras (Sikh
places of worship) and 6 other Sikh institutions across the
nation.
srdfr hIrf isMG krfcI (pfiksqfn)
This E-mail has been sent to Dr. Khalid Ranjha on 03-08-05
Waiting for reply.
CC: to Sikh Sangat for Publish these news for Sikh Sangat
about injustice with Karachi sangat.
To
Dr. Khalid Ranjha
Chairman Standing Committee
Law, justice, Parliamentary affairs,
Senate of Pakistan.
Former Federal Law Minister Pakistan
Former Judge Lahore High Court
Former Advocate General Punjab
( Mercy Petition From Sikh Community Karachi)
Subject: Voilation of Religious Rights of Sikh Community in Karachi
and request to save the HOUSE OF GURU NANAK DEVJI..
Respected DR. Sahib
It is to inform you that We the Sikh Minority Community in
Karachi has been kept under mental torture by Government of Sindh who had
issued Registration Certificate to Hindu group in the name of Sikh Prophet Sri
Guru Nanak Devji.
As it is shining truth that the Sikh and Hindu religions
are totally different religions from each other having their electorial
constituency seprate from each other as provided in the Constitution of
Pakistan 1973 and no any religious group or sect is permitted to poke their
nose in the affairs of other religion or sect.
The Provincial Assistant Registrar Government of Sindh
Karachi had issued a Registration Certificate No.2624/93 dated: 16-11-1993 to
the Hindu group in the name of SHREE GURU NANAK SHEWA MANDLI with the Aims and
Objectives to Manage and Control SRI GURU NANAK SAHIB DARBAR Aram Bagh Karachi
for Preaching Hinduism.
The Hindu group after getting Registration of their Society
under societies Registration Act 1860 have filed Civil Suit for Declaration
that their Society should be declared legal and lawful body to manage and
control worship place SRI GURU NANAK SAHIB DARBAR for preaching their Hindu
religion AS GURU NANAK SAHIB AND OTHER GURUS WERE HINDUS.
First of all it is undeniable fact that GURU NANAK sahib is
Prophet of Sikh Religion whose teachings and philosophy is different from
Hindu Religion and to issue Registration to Hindu group specially at that time
when matter of Gurdwara Building was already in court of law which clearly
demonstrates the discrimination of Government with Sikh Community.
The Hindu group which is land grabber First got the Running
Gurdwara sahib sealed u/s 145 CRPC as a dispute of Property on Ownership and
after sealing of Gurdwara and dispossession of Sikh families and sevadars from
Gurdwara obtained registration of their group in the name of SHREE GURU NANAK
SHEWA MANDLI.
This Registration of Hindu group in the name of Guru Nanak
Devji was only because the Property in the record of rights stands in the name
of SRI GURU NANAK SAHIB DARBAR BY MANAGING TRUSTEE SADHU SINGH who left
pakistan in 1947 at the time of sub-division of indo-pak.
As per law the Registered society in the name of Guru Nanak
Devji is eligible to claim over the properties in the name of Guru Nanak
devji.
Taking advantage of Registration they had filed the suit in
1994 against Sikhs and claimed that being sevadari of Guru Nanak devji this
gurdwara sahib must be handed over to them.
The long seizure of Gurdwara sahib since 1993 and the court
case upto Supreme court nothing was come out but court ordered to decide the
title of Property from civil court.
After Ten Years On 28-9-2004 Civil court Karachi dismissed
the civil suit of Hindus and the Gurdwara sahib was re-opened on 11-10-2004
and the possession was restored to Sikh Community .
The Hindu group again filed the appeal in session court
which was dismissed on 20-1-2005 and again they filed appeal in High Court
Sindh with demand to seal the Gurdwara sahib again.
on 22-6-2005 High Court again ORDERED TO SEAL THE GURDWARA
SAHIB ARAM BAGH KARACHI.
Now vthe Sikh Community of Karachi is without worship place
and without any community activities and the CITY of 20 Million people looks
without sikh Gurdwara.
I being the Chairman of Sikh Community on behalf of
community have approached concern Government Department for more than 50 times
for Cancellation of Hindu Society in the name of Sikh Prophet SRI GURU NANAK
DEVJI but since 1993 no officer had listen we deprived Sikh Community.
We have approached following Pakistani Authorities and have
made many complaints against the bungling of Government Officers with Hindus
who illegally acted against the Sikh Religion and caused seizure of Holy
Worship place of Sikhs and caused disrespect of Sikh Gurus through preaching
Hinduism under the flag and name of Guru Nanak Devji.
The following offices had been reported injustice done to
Sikh Community .
1. Former Prime Minister Nawaz Sharif 2 Times.
2. President of Pakistan Mr. Pervaiz Mushraf
3. Chief Secretary Sindh
4. Federal Religious Minister Islamabad.
5. Federal Secretary Religious and Minorities.
6. Minister Industries Sindh
7. Former Interior Minister Ge. Moeen Hyder
8. Syed Mushahid Hussain Secretary ruling Party PML Q.
9. Governor sindh Dawoodpota.
10 Chairman Anticruption sindh
11 Provincial Ombudsman Sindh.
12 Registrar Joint Stock Companies.
13. Dr. Khalid Ranjha Law Minister Pakistan(EX)
Honourable Sir, I have acknowledgement of above authorities
that I have made complaint against the involved officers who had Crushed the
religious feelings of Minority Sikh Community and acted against the
Constitution of Pakistan but no one have listened to us since 12 years and we
are facing court cases due to the REGISTRATION OF HINDU SOCIETY IN THE NAME OF
GURU NANAK DEVJI WHO USE THIS SOCIETY ONLY FOR COURT CASES..
The bsis of my arguments lies on the following legal
points.
That It is provided in Constitution of Pakistan That every
religion and sect is free to excercise their religious rituals according to
their belief and no any other religion group or sect should be allowed to
interfear in the affairs of other religion.
Then Why the Government has acted against the law and
descrimination against the Sikh Community. We the sikh community are peaceful
and law abiding citizens looking only solution of problem through Government
itself and not through violence or procession.
Our plea stands on EQUAL OPPORTUNITY AND LAW FOR EVERY
CITIZEN OF PAKISTAN.
QADIANI / AHMADI Group who do not believe the finality of
Prophet of Muslim are restricted to use the name of Prophet of Muslim in
Pakistan and can not form/register their Association in the name Holy Prophet
of Islam.
likewise Hindu worship the god godess and idols which is
against the religious thoughts of GURU NANAK DEVJI and SIKH RELIGION are
neither authorised to form their society and nor use the name of Prophet of
Sikh religion specially for negative behaviour ie court cases.
The Sikh Community of Karachi request your Organization for
the justice and appropriate action for immediate cancellation of Hindu Society
in the name of GURU NANAK DEVJI by declaring it null and void for court cases
and all legal operations.
The Sikh community of Karachi request all pakistani
leadership including Hon. Members of Senate and National Assembly of Pakistan
to kindly Provide Justice to Sikh Community of Karachi and Issue immediate
orders for cancellation of Hindu Association in the name of SHREE GURU NANAK
SHEWA MANDLI KARACHI and declare it null and void for legal operations.
And further pass the law in Parliament that the worship places in the name
of Sri Guru Nanak Devji in Pakistan are only the religious Properties of Sikh
Community which could be used for Sikh Sangat of the area.
Thanking you, we remain
Sardar Hira Singh
MBA, MA, LLB
Chairman
Gurdwara Aram Bagh Karachi/
Guru Nanak Khalsa Welfare Trust Karachi.
TEL. 0092 21 5651900 Mobile. 0092 300 9295885
prqfp isMG lImf (pIrU)
gurmIq isMG afstRylIaf
Dear Giani Surjit Singh jee,
Waheguru jee kaa Khalsa Waheguru jee kee Fateh
Just now I have read your article on ASA Kee Vaar by clicking
www.sikhmarg.com. We shall be grateful if
200 copies are sent to us by Sea/Surface Mail Post Parcel. We will make the
payment including other Tracts as I earlier said. Other articles are also
excellent as well as Review of Dr. Dilgeer's latest book which we will also try
to obtain copies for free distribution.
Gurmit Singh, Public Officer, Sikh Khalsa Mission Incorporated,
9 - Hamlin Street, Quakers Hill, NSW 2763, Australia
hrjIq isMG hOlYNz
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hrjIq isMG hOlYNz
gurmIq isMG afstRylIaf
Dear younger brother Makhan Singh jee Purewal
(Canada),
Waheguru jee kaa Khalsa, Waheguru
jee kee Fateh
On behalf of the Sikh Khalsa Mission Incorporated (Aust) I am
very grateful to you for updating website every week which provides useful
information on very important issues concerning The Sikh Diaspora. I am also
glad to note that you have expanded by adding other current views immediately
after the main feature articles in Punjabi. <www.sikhmarg.com>
May Akaal Purkh bless you with Charhdi Kalaa so that you may continue to render
this voluntary service in the best interest of Global Sikhs.
Gurmit Singh (Sydney)
blbIr isMG sUc, aYzvokyt luiDafxf
srkfrF dy mfVy
vqIry ivwc kucly mnuwKI hwk
CALLOUS APPROACH OF GOVERNMENTS TO HUMAN RIGHTS
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zI[jI[pI[ ivrk ny afpxy ibafn mukrn qoN ieAuN vI jfpdf hY
ijvyN AunHF lokF dI mdd kr idwqI hY, ijnHF ny afpxI afmdn dy soimaF qoN vD Dn
iekwTf kIqf qy jfiedfdF bxfeIaF hoeIaF hn. AunHF srkfrI chyiqaF nMU vI nMgf krnf
pYxf hY ijnHF ny s[ mfn dy ivakqIv qoN Ault dysL-ivdysLF ivcoN KUb pYsf btoiraf
hoieaf hY.kI zI[jI[pI[ ivrk dI ieh pltI, srkfrI chyiqaF nMU nMgf krn qoN bcx leI
hI qF nhIN mfrI geI jF koeI hor sfijLsL hY? kI awj BfrqI jfxkfrI lYx dy hwk df
aYkt 2005 aDIn Bfrq srkfr, isafsqdfnF aqy puils vloN pfrdrsLqf qy jvfbdyhI nhIN
idKfAuxI cfhIdI? ies nfl lokF dy hwk Kohx leI srkfrI pwK pUrn vfly "dysL
BgqF" qy iswKF ƒ mrvfAux leI vrqy gey mnuwKI aiDkfrF dy rfiKaF dI GuspYT
df vI Kulfsf ho skygf.
Aus vyly bulfeI pRYs hYrfn ho geI ik byksUr igRPqfr kIqy lokF
ƒ mnuwKI bMb dwsx vflf zI[jI[pI[ ivrk awj ikwQoN iekdm nvF idl puaf afieaf hY
aqy kihx lwgf hY ik ijnHF icr koeI ivakqI afpxy afp ƒ bfrUd nfl Auzf nf lvy
AunHF icr iksy ƒ mnuwKI bMb nhIN ikhf jf skdf aqy Ausy sfh ivc hI Ausny kih
idwqf ik mYN s[ ismrnjIq isMG mfn ’qy koeI pYsf iekwTf krn dy dosL nhIN lfey
isrP ies sbMDI AunHF ƒ kuJ puwCigwC leI svfl Byjy hn. jdoN ik jfxkfrI lYx qoN
bfad pqf lwigaf hY ik s[ mfn ƒ aijhy koeI svfl nhIN Byjy gey hn sgoN aijhf kihx
ƒ afpxy lfey dosLF ƒ Zkx leI iek rsqy vjoN mnGVHq bxfeI gwl hI njLr afAuNdI
hY. ieh rfeysLumfrI jF rfey
(questionnaire)
kI hY qy ikvyN iqafr kIqI geI sMbMDI qF pqf nhIN? pr s[ mfn qoN puwCigwC leI
Byjy svfl sMbMDI khI geI gwl inrI JUTI hY qy pihlF qoN hI iksy ivAuNq qihq khI
qy GVI lgdI hY.
sfiraF ijs iksy ny vI zI[jI[pI[ ivrk nMU suixaf nMU ibnF sLwk
afcMBf lwigaf ik iekdm zI[jI[pI[ ivrk ny puwTI ClFg mfridaF iekdm puwTf gyVf
ikvy lY ilaf? s[ bfdl dI bolI bolx vflI pRYs ny qF ieQoN qwk kih idwqf ik ieh
pMjfb dy muwK mMqrI kYptn amirMdr isMG dy khy qy nrfjLgI kfrn sB kuJ hoieaf hY.
pr ivcfrvfn ieh socdy hn ik dysL-ivdysL ivc pMjfb srkfr qy puils ny afpxy
kYt/tfAUt iPt kIqy hoey hn ijnHF ƒ s[ ismrnjIq isMG mfn iKlfP BugqfAux leI
iqafr kIqf sI pr iekdm pMjfb puils ƒ iKafl afieaf ik ies qrHF krn nfl qF muKbrF
dI insLfndyhI ho jfvygI. s[ mfn df kuJ nhIN ivgVygf ikAuNik AunHF hmysLf hI smfj
qy pMjfb dy mnuwKI aiDkfrF dI rfKI leI kMm kIqf qy Krc kIqf hY. hux afpxy
chyiqaF qy dosLF nMU Zwkx leI plty qy mukiraF dI kI hovygI aglI sfijLsL?
pr hux iPr sLfied zI[jI[pI[ ivrk dI ies pltI qy JUT kfrn jo
hyTI hoeI hY Aus df bdlf lYx leI koeI nvIN khfxI GVH ky srdfr ismrnjIq isMG mfn
df puils irmFz lY ky, AunHF nMU puils ihrfsq ivwc rwK ky, koeI hor vwzf zrfmf qy
nftk rcfAux dI iqafrI ivwc AuqfvlI hoeI iPrdI njLr afAuNdI hY ijs qrHF bxfeI
BUimkf drsfAuNdI hY. bhuq hI sucyq aqy cOkMny hox dI loV hY BfvyN ajy qF s[ mfn
jylH ivc njLrbMd hn.
ieQy ieh gwl vrxn Xog hY ik rvfieqI akflI afgU idwlI srkfr
nfl rl ky iswKF ƒ mrvfAux leI pihlF qoN hI afpxIaF kursIaF dy lflc ivc ipwCy
nhIN rih rhy. AunHF ny vI puils nfl imlI-Bugq bxf ky dysL qy ivdysLF ivc aijhy
axigxq ansr ibTfey hoey hn.
ieh lyKk afpxI inrpwK Jfq rfhIN iswK rfjnIqI ’qy kfPI dyr
qoN iqrCI awK rwK irhf hY BfvyN ajy qk vI iesny iksy vI isafsI iDr dI styj dI
vrqoN nhIN kIqI. iek purfxI ilKq meI 1996 ivc ‘iswK isafsq aqy BfrqI coxF’
isrlyK hyT ieh sqrF drj hn jo ieh drsfAuNdIaF hn ik ikvyN srkfrI pMQk sLyr s[
mfn df pihlF qoN hI nuksfn krdy af rhy hn:
"ipCly smyN ivc kurbfnI kr geIaF mhfn sLKsIaqF dy
pirvfrF ivcoN kuJ iswK lIzr AuBry jF AuBfry gey, pr hux qwk bhuiqaF df ivkfAU
hox kfrn, ikrdfr sLwkI aqy aks DuMDlf sfbq hoieaf hY. ies leI hI s[ ismrnjIq
isMG mfn ny AuhnF dy ipCokV ƒ iDafn ivc rKidaF hoieaF AuhnF qoN dUrI bxfeI
rwKxf hI TIk smiJaf hY. aijhy DuMDly aks vfly srkfrI pMQk sLyrF ny iehnF coxF
ivc pMQk PrMt afid nF vrq ky s[ mfn ’qy hfvI hox df Xqn kIqf hY ijs ƒ srkfrI
cflF jF srkfrI Kyz df ihwsf smiJaf jf irhf hY. ieh Auh lok hn jo iswK sMgq ƒ
mfn sfihb dI shI pihcfx qoN rok ky afpxy inwjI ihwqF dI pUrqI leI, guMmrfh krdy
hn. ieh mOkf pYx ’qy afpxy afp ƒ vwD pMQk kih ky mfn sfihb dI inMdf vI kr
jFdy hn Bfv "mUMh ivc rfm rfm qy bgl ivc CurI" vflI khfvq ƒ swc kr
ivKfAuNdy hn. ies leI hI mfn sfihb dy lokF ivc bxy cMgy aks ƒ Dwkf phuMcdf
hY."
(dyKo pusqk, "smyN df swc (iswK duKFq) pMnf 48, pihlI vfr:
1997)
huxy hI ies lyKk ƒ 2 julfeI 2005 ƒ srkt hfAUs ivKy kuJ ku
iPr pMQk khfAuNdy srkfrI sLyrF df sfhmxf krnf ipaf jo s[ mfn dy aks ƒ GtfAux
leI ivAuNqF bxfeI ivdysLI zflrF ’qy awK rwKI njLr afAuNdy lgdy sn. pr aMdroN
aMdrI bhuiqaF dI jLmIr kih rhI sI ik sLFqmeI jwdojihd iswKF qy dby kucilaF leI
kMm krn vflf hux isrP ieko iek afgU s[ ismrnjIq isMG mfn hI njLr afAuNdf hY,
dyKx ivc afieaf. pr keIaF ƒ ieh gwl hjLm nhIN af rhI sI ikAuNik jy Auh vI afpxI
sihmqI ies gwl nfl dy idMdy ik hux s[ ismrnjIq isMG mfn hI ieko iek pMQk afgU hY
qF srkfr ny AunHF nfl jLrUr nfrfjL ho jfxf sI.
afKr
ies lyKk ƒ vI 16 julfeI 2005 ƒ aslIaq kbUlidaF ieh ilKxf hI ipaf hY ik iswK
hwkF df pihrydfr qy pRqIk awj isrP s[ ismrnjIq isMG mfn hI hY.
ieh sB dI jfxkfrI dI gwl hY ik sfl 1989 ivc lok sBf dIaF coxF
smyN s[ ismrnjIq isMG mfn smyq ieh pihlI imsfl sI jdoN pMjfb dy lokF ny pihlF
nfloN ikqy vwD lok sBf ivc bqOr mYNbr pfrlImYNt iswK AumIdvfrF ƒ Byijaf. jy ieh
kih ilaf jfvy ik sfry hI 13 mYNbr pfrlImYNt iswK hwkF dy dby kucilaF dy mudeIaF
ƒ hI cux ky Byijaf. ies nfl Bfrq dIaF KuPIaf eyjMsIaF ny pMjfb dI nbjL pihcfx
leI sI ik ieh aglIaF pMjfb asYNblI dIaF coxF iesy qrj ’qy iesy suBfa vfly iswK
hwkF dI rfKI krn vfly ivDfn sBf mYNbr (aYm[aYl[ey[) cux ky Byjxgy qF AunHF
(KuPIaf eyjMsIaF) ny mohrI afgUaF ƒ afpxy hwQ ivc lY ky aMzr grfAUNz rihx dI
slfh idMidaF AunHF qoN hI coxF dy bfeIkft df aYlfn krvf idwqf. ies qrHF 9 qoN
10% votF hfsl krn vfly bhuqy kFgrsI kiQq cox ijwq ky srkfr bxf ky iswKF ƒ mfrn
df lokrfjI lfiesMNs lY bYTy. ieQy vrxnXog hY ik aijhy afgU jdoN vI afqm smrpx
krky pysL hoey jF AunHF aijhI iewCf pRgt kIqI qF AunHF ƒ aMdrKfqy aijhf krn dI
KuwlH idwqI geI aqy ieh sfrf kMm sLrqF qihq hoieaf hI njLr afieaf ikAuNik pysL
hox smyN AunHF dIaF sLrqF hI ieh sn ik nf hI AunHF ƒ kuwitaf jfvy aqy nf hI
AunHF ƒ pirvfrk mYNbrF qoN dUr kIqf jfvy. ieh rol ivcOilaF ny bfKUbI inBfieaf
qy afm iswKF qoN Auhlf rwKI rwiKaf. kuJ hor vI afpxy afp ƒ "juJfrU"
hox df lybl lfeI ivdysLF ivc Psy hoey hn.srkfr nfl BfeIvflI bxfeI hoeI hY.ijvyN
ipCly smyN KLbrF qoN pqf lwigaf qy keI bVy nftkI ZMg nfl pysL hoey aqy hux jylH
qoN bfhr bVy dysL Bgq aKvf ky anMd mfx rhy hn. agoN vI aijhy nftk Kyzy jf skdy
hn. kuJ cwly hoey kfrqUs idl-lgI kr lYNdy hn qy lok AunHF vwl dyK ky hws Cwzdy
hn. ienHF bfry jy ieh kih ilaf jfvy ik ieh mfrU sMGrsL dI rihMd-KUhMd hY qy
AusfrU sMGrsL vfly sLhIdIaF pf gey.
ies lyKk ƒ imwqrF dI cfhq hox krky bhuqf ilKx qoN sMkoc krdf
hY. pr iek hor imsfl dyxI bxdI hY ik sfl 2003 ivc dl KLflsf dy cuinMdy kfrkuMnF
afpxI 25vIN vrHygMZ cMzIgVH ivKy mnfeI ikAuNik ikhf jFdf hY ik igafnI jLYl isMG
dI imhr sdkf aromf hotl ivc cMzIgVH ivKy hI ienHF df jnm hoieaf sI. 25vIN
vrHygMZ ’qy pRYs kfnPrMs vyly pwqrkfrF ny jdoN ienHF ƒ ienHF dI pRfpqI puwCI
qF ienHF ny Jwt jvfb idwqf ik jdoN pUry pMjfb ivc iswKF df Gfx kIqf jf cuwkf hY
AusqoN bfad vI asIN ijAUNdy bYTy hF ies qoN vwzI hor ies jQybMdI dI pRfpqI kI ho
skdI hY? ies sLrmnfk jvfb ƒ sux ky dl KLflsf dI 25vIN vrHygMZ dI pRYs kfnPrMs
dI smfpqI hoeI. iehI ijwq hor "XoiDaF" ƒ vI pRfpq hoeI lgdI hY jo
kfPI DONs nfl jIvn ijAux dI ivAuNq bxfeI iPrdy hn.XkInn ieh bysLrmI dI ieMqhf
hY. ies krky hI awj ‘juJfrU’, ‘KfVkU’ afid sLbdF dy mqlb bdly hox krky
iswKF ƒ rVkx lwg pey hn. aijhy ‘juJfrU’, ‘KfVkU’ BfvyN dysL ivc hox
BfvyN ivdysL ivc hox qy BfvyN jylH ivc hox. iswKF ƒ bVy cuBdy hn ikAuNik ieh
iswKF dI axcfhI mOq aqy byqhfsLf Gfx leI ijLMmyvfr hox df sMkyq idMdy idKfeI dyx
lwg pey hn.
ieQy gwl sLFqmeI sMGrsL aqy AusfrU hiQafrbMd sMGrsL ivc Prk
pf ky krnI bxdI hY. AusfrU hiQafrbMd sMGrsL df pRqIk awj ieko-iek XoDf s[ jgqfr
isMG hvfrf hI njLr af irhf hY. ijsny aYlfn kIqf hY ik Ausdf idwlI ivKy ‘jo
boly so inhfl’ iPlm dOrfn hoey bMb DmfikaF nfl koeI vI sbMD nhIN hY aqy nf hI
Auh iksy vI byksUry ƒ mfrn ivc ivsLvfs rwKdf hY. ies krky hI BIV BVwky vflIaF
QfvF qy afm jfnlyvf kfrnfimaF nfl AusfrU hiQafrbMd sMGrsL df koeI sMbMD nhIN
huMdf. ijvyN ik awj dI GVI ‘hvfrf’ ny afpxy ibafnF rfhIN aYlfinaf hY jdoN ik
puils Ausdy mUMh aMdr jbrI isgrtF, nsLIly pfn afid Tos ky AusdIaF Dfrimk BfvnfvF
ƒ BVkf ky Ausƒ BVkfht ivc ilaf ky mfnisk qy srIrk qsIihaF rfhIN kfPI kuJ
njfiejL qy gYr-isDFqk mnvfAux leI qulI hoeI hY.
awj jykr iswK qy dby kucly lok s[ ismrnjIq isMG mfn dy
sLFqmeI sMGrsL dI mhwqqf ƒ smJ lYx qF AusfrU hiQafrbMd sMGrsL dI loV nhIN rhygI
qy awgoN leI hmysLf Bfrq srkfr cfhy qF byloVf KUn zuwlHxo bcfieaf jf skdf hY. pr
lgdf hY ik ies kMm leI Bfrq srkfr iemfndfr nhIN hY. iesƒ qy iesdIaF eyjMsIaF ƒ
kOmFqrI BfeIcfry qoN sbk iswKx dI loV hY.
awj dunIaF ivc awqvfd, mnuwKI bMb afid df sLor hY. ieAuN njLr
af irhf hY ijvyN ijs ƒ vI hukmrfn brdfsLq nhIN krdf Aus ƒ Auh dUjI iDr vjoN
awqvfd qy mnuwKI bMb kih ky pukfr irhf hY.pr hkIkq ivwc, hukmrfn df awqvfd,
iBRsLtfcfr, srkfrI awiqafcfr qy hor gLYr-kfƒnI ZMg nfl kIqy kMmF qoN njLr af
irhf hY. awj BfrqI hukmrfn, puils qy ienHF nfl rilaf aprfDI gwTjoV dusry dy hwk
Kohx qy mfrn leI ‘iensfP dy rfj’ dI gwl Cwz ky afpxf mnmfnI df hukm lfgU krn
leI jbr qoN kMm lY irhf hY qy ies ainaF dy ivroD ivwc KVHI iDr nMU
"aiqvfdI" aid dws ky inaF dI QF iewk-qrPf PYslf krI jf irhf hY.kI iesy
sMdrB ivc hI sMsfr aMdr hor ihMsk lihrF AuTdIaF nMU dyiKaf jf skdf hY ijs kfrn
awj pUrf sMsfr brUd dy Zyr Auwpr bYTf njLr af irhf hY?
vwloN:
blbIr isMG sUc, aYzvokyt;
mnuwKI hwkF leI srgrm;
muKI qy bulfrf,
iswK ivcfr mMc,
luiDafxf.
mobfiel:
98143-34544
23 julfeI 2005
gurmIq isMG afstRylIaf
Respectable Global Cyber Mates,
Waheguru jee
kaa Khalsa Waheguru jee kee Fateh
I was under the impression that President (SGPC) and the
appointed Jathedaars were all powerful who can't be questioned by anyone except
sad supremo Parkash Singh Badal.
Now it is understood that there is another body which can also
look into the various malpractices being done within the Complex of "Darbaar
Sahib & Akaal Takht Sahib". It is a bold decision by the Sikh Gurdwara
Judicial Commission comprising President Kashmir Singh Patti, Judicial Members
Ajwant Singh Mann and Amrik Singh Randhawa who have expelled the President
(SGPC) Bibi Jagir Kaur.
As pointed out by Col Avtar Singh, in fact, due to other pending criminal
case, she could not have been appointed as President (SGPC) but Badal and his
son may be knowing their compulstions who have been playing dubious and double
role in this Drama.
It is not clear whether her expulsion is due to rejection of
SGPC Dossier or due to other reasons now highlighted?
Since this trend of punishing the guilty has started by the Sikh Gurdwara
Judicial Commission, it will be interesting if similar action is also
contemplated against others, for instance - (these may be unfounded doubts
only)
1. How Bhai Jasbir Singh Rode was appointed Jathedaar of Akaal
Takht Sahib? How much money was given to him by the Indian Secret Agencies? How
much land he was having in Punjab/Haryana/Rajasthan before 1984, and
afterwards?
2. Whether former Jathedaar Prof. Manjit Singh (Sidhu) had
given account of foreign donations? From where he had acquired so much wealth to
operate Real Estate operations? How his brother also became so rich or who gave
him money?
3. Jathedaar Bhai Ranjit Singh was given Rs.50,000 by socalled
Sant-Baba Amar Singh (Sidhu) whether it was deposited with SGPC or Akaal Takht
Sahib? What happened to the costly CAR donated by his well wishers in Canada?
Why he had exonerated President (SGPC) late Gurcharan Singh Tohra in spite of
HukamNama against Nirankaris? From where he got money to purchase property
during his capacity as Jathedaar?
4. President (SGPC) late Gurcharan Singh Tohra may also be
allowing such concessions to his known persons regarding admission in Khalsa
Institutions then why no similar action against him? Why he gave three lakhs to
the family of late Satbir Singh when no such amounts were given to victims of
1978, and 1984 Carnage? Why he went to Nirankari Bhavan? Why he did not follow
HukamNama of 1978? Why he wrote letters to the Indian Govt. before 1984 June
Attack by Indian Forces? Whether he was faithful to the Sikh Nation or Indian
Govt. for which now his widow has been awarded fabulous concessions like a
retired Governor or President?
5. Why no action against Giani Puran Singh regarding his
HukamNama from Nagpur presumably with the cooperation of RSS/BJP and how much he
was paid? Whether he has disproportion assets against his known sources of
income?
6. Why no action against Jathedaar Giani Joginder Singh Vedanti
reg. his role in respect of socalled Baba Dhanwant Singh's rape case who was
subsequently jailed for 10 years for the same offence? Who paid for the printing
of brahminical book - Gurbilas Patshahi 6 and whether he agrees with its
contents eventhough not in conformity with Sikh Tenets? Under what
circumstances, he cleared film - jo bole so nihal? Why he has not taken any
action against Giani Iqbal Singh of Patna Sahib for his 2 or 3 wives affairs?
Sikh Reht Maryada says - "No book should be installed like and at par with the
Guru Granth" then why no action against Granthis of Patna Sahib and Hazur Sahib
as they have installed Dasam Granth together with Guru Granth Sahib? Why no
action against socalled santbaba Daljit Singh of Chicago reg. complaint from his
first wife? Why he has been visiting his Dera often? Whether money given to him
during his tours is deposited with SGPC?
7. Whether Parkash Singh Badal has accounted for the grant of
Rs.50 or Rs.100 crores given by BJP Govt. in 1999? Why huge money in bags is
kept in locked rooms in Darbaar Sahib Complex and why not entire collection
(goluk & receipts) is banked daily? What about his visits to Hindu mandirs
and following their rites? When cases against him are also pending why he has
not resigned as SAD President?
8. Why no action against other Vice Presidents who may actually
be involved such as Pakhowal or other SGPC Secretaries who look after the
administration policy issues?
At the end, I must admit that I don't know whether SGJC is
empowered with legal power like High Court of Punjab or their decision could be
challenged? Also whether they would also look into other such cases sothat there
is transparency in the functioning of SGPC & Jathedaars. As a Diaspora Sikh
I am glad that some action is being taken to check the dictatorial powers vested
with Presidents and Jathedaars so that they only act in the light of Divine Word
enshrined in the Guru Granth Sahib and guided by the Sikh Reht Maryada and The
Sikh Gurdwara Act 1925. Malice towards none as I have nothing personal against
anyone.
Gurmit Singh
(Australia)
gopfl isMG
Dear S. Makhan Singh ji
I missed part of the series by Giani Bhag Singh Ji,
Do you save the old copies on the web or not, I did not see as I could see other essays.
Please let me know I am interested in that.
Thanks
Gopal Singh
ivsLv isWK kONsl
WSC-AR Meets with Conference of
European Churches to Discuss Hate Crimes
Against Sikhs in Europe; Appeals to
Sikh Community to be Vigilant
FOR IMMEDIATE
RELEASE
July 21, 2005
Contact: Dr. Tarunjit Singh, Secretary
General, World Sikh Council -
America Region, 614-210-0591,
The Secretary General of World Sikh Council - America Region
(WSC-AR), Dr. Tarunjit Singh, met with the President of the Conference of
European Churches, Rev. Jean-Arnold de Clermont, on July 11, 2005 to share
concerns over the recent increase in hate crimes against Sikhs and Muslims in
Europe following the London bomb attacks.
The meeting was held in Indianapolis, Indiana during the annual
conference of the National Association of Ecumenical and Interreligious Staff
(NAEIS), July 9 - 13.
Dr. Singh shared with Rev. Clermont the recent attacks on
religious minorities, including Sikhs and Muslims, in Europe and called upon the
Conference of European Churches to work more vigorously with religious
minorities of Europe in reducing religious intolerance.
Rev. Clermont expressed dismay at the incidents of hate and
violence in Europe and offered to work with Sikhs in Europe.
Both leaders agreed that the Sikh and Christian communities of
Europe need to be able to work together on issues of common interest to prevent
religious intolerance and hate crimes.
The NAEIS annual conference also adopted a resolution on July
12 that stated, "As we unequivocally condemn that horrible act [terrorist attack
in London], we are equally repulsed that others would use violence to exact
revenge. This violence goes against all that our religious communities teach us
about embracing the hands of our neighbors and living in peace and respect…. In
this challenging time, we call on all people of faith and goodwill to engage in
more inter-religious dialogue and collaborative action and pray that this may
lead to greater understanding and awareness."
Rev. Clermont and Dr. Singh also discussed the French ban on
religious symbols in pubic schools. Rev. Clermont, who is also the President of
the French Protestant Federation, called upon the French Sikh community to work
with his organization in resolving the issue. During the NAEIS conference, Dr.
Singh had expressed concern over the adoption of similar laws by other European
nations.
In response to the small explosions reported today from London,
the WSC-AR calls upon Sikh Gurdwaras, organizations, and individuals in the US
and Europe to be cautious of incidents of hate, prejudice, and violence, and to
promptly report all such occurrences to the local police and civil rights
organizations.
The Conference of European Churches is a fellowship of some 125
Orthodox, Protestant, Anglican and Old Catholic Churches from all countries of
Europe, plus 40 associated organizations. It was founded in 1959. It has offices
in Geneva, Brussels and Strasbourg.
The WSC-AR is a representative and elected body of Sikh Gurdwaras
and institutions in the United States. Its members include 37 Gurdwaras (Sikh
places of worship) and other Sikh institutions across the
nation.
ikrpfl isMG
A
Janeoo around …… Guru Nanak’s neck???!!!
Date:
Savan 4, 537 NS (Nanakshahi)
Waheguru
Jee Kaa Khalsa, Waheguru Jee Kee Fateh.
On
the issue of the “Janeoo, around …. Guru Nanak’s Neck” Veer Harkinder
Singh Jee has given details from a very lovely sweet, and feel good kind of
story about Guru Sahib’s Janeoo ceremony. There is no question that hearing
this story anybody’s heart will melt and tears will start flowing from the
eyes, exclaiming “Wah, Wah, Wah, Wah.” For reference he has asked us to
refer to pages 272-275 of Sri Nanak Parkash. I personally have not read this
book, therefore I cannot say one way or the other, if it is another scrupulous
Bipar Trash like “Gur Bilas Patshahi 6, or not? Therefore, all that we have to
analyze it with is the little sample that Veer Jee has provided us with.
In
addition to the “Janeoo Ceremony” episode, Veer Jee has also been very kind
to provide us with details about another episode of “Guru Sahib’s travel to
Mecca ” in which the same (?) author claims about Guru Sahib’s wearing of a
Janeoo. … Luckily, details about the Mecca episode have also been provided by
Bhai Gurdas Jee, the scribe of the first copy of Sri Guru Granth Sahib Jee.
Therefore let us compare Veer Harkinder Singh Jee’s reference with that of
Bhai Gurdas Jee to search for the truth.
From
the description of the “Visit to Mecca” episode, Veer Jee has given the
following details about Guru Sahib’s dress; He writes;
“The
day Satguruji embarks upon His Symbolic pilgrimage(!) journey to Mecca, look at
what He is wearing (please keep patience before labelling it Biparish
conspiracy):
”Oochi
kulah dhari nijj seesum! Asaa hath bikhay Jagdeesum!
Garay
Jeneoo paei Kirpala!! Tilak
karyio sundar punn bhalaa!!
Gae
meh saily paey bosalaa! Bany su
Hajji roop Kirpala!!
Kautakk
hitt yeh roop banaey! Hindu?Turk? na jaat lakhaey!!
Please
note that the writer of these details is not prejudiced in any ways. Neither is
he a Bipar as implied so vehemently and poisonously. Let us look at these
details a bit closely. That day Satguru ji is wearing a
strange dress: On head is a hat (topi), in hand is a big staff
(Dand-dhari), in the neck is a JENEOO!(hindoo looks), mark on forehead
(Tilak-dhari), in next details, Bhai
Bala is holding a Lotta (Muslim Faqeer!)[Please hold your desire to start
another discussion that Bhai Balaji never existed] and a Mussalla(Mylim prayer
matt. Look at the conclusive statement: Kautakk hitt yeh ROOP banaey!! Wah
Wah (do we recall: Koi akhay bhootna ko kahay be-tallaa!! Koi akhay admi Nanak
becharaa!! Oho oho). Only to dramatize a great happening, My Satguruji is wea!
ring this dress!! Look, He is confising the onlookers thus: Hindoo Turak! na
jaat lakahey. No one can figure out if
He is a Hindu or a Muslim?? This is all deliberate wearing of a Janeoo. All it
indicates is that it mattered not at all to Guru ji one way or the other.”
Now
in connection with the same episode, Bhai Gurdas Jee has given the following
details. Bhai Sahib Jee in his Vaar
1, Pauri 32 writes;
Baba
Phir Makay gas-i-aa, Neel Bastar Dharay Banwaalee,
Aasaa
Hath, Kitab Kachh, Koojaa Baang Musallaa Dharee.
Meaning:
The image of God, Baba (Nanak) went to Mecca, wearing blue (Muslim colored)
clothes. With Aasaa (big-staff) in hand, His book under his arm, along with a
Lotta (Kettle), and Musalla (the Muslim Prayer Mat), (looking like ready for)
Bang (the call of Muslim prayer). .
Now
let us compare the two: In Bhai Gurdas Jee’s Vaar; …… Is there any mention
about the Tilak (the Hindu Mark on the Guru Sahib’s Forehead), Janeoo (the
Hindu Sacred thread around Guru Sahib’s Neck), (Hindu) Bhai Bala in Guru
Sahib’s attendance (holding a lotta), or in company, or Guru Sahib’s dress
representing a mixture of Hindu and Islamic dress???!!!
The
answer is NO, not at all! …..
Now, doesn’t this discrepancy ring some alarm bells raising the question as to
why the author of “Nanak Parkash” has deliberately interjected all these
Hindu items into a purely Muslim episode, while Bhai Gurdas Jee has not???!!!
Who, should we belief? Bhai Gurdas Jee, or the author of “Nanak Parkash?
To
justify the discrepancy, yes, one could argue that Bhai Gurdas Jee might have
missed the minor details like Tilk, Janeoo, and Bhai Bala in his write up that
the author of “Nanak Parkash” didn’t. However could Bhai Sahib have missed
a very unusual part of the Nanak Parkash’s author’s description? That is;
Guru’s dress as a mixture of, Hindu and Islamic dresses? …. There is no way
Bhai Sahib could have missed such an important detail. If the story of the mixed
dress was true, it should have been the talk of the town that should have turned
into a fable. How could Bhai Sahib miss that?
Therefore,
the only possibility is that such a dress never existed. In fact, the things are
possibly the other way round. It is Bhai Gurdas Jee writing that have been
intentionally distorted by the author of “Nanak Parkash” to suit his task of
bluring the lines between Guru Nanak’s “Sach Daa Marag” & the
“Bipran Kee Reet.” The trick was to decorate the Guru with the Hindu marks
of distinction of Tilak, and Janeoo, while nobody was watching. Then let this
distortiion of Bhai Gurdas Jee’s writings settle in, to make the Hindu marks
on Guru’s body acceptable to the Sikhs as normal, and in the process end up
disorienting the Sikh thinking for ever. Can one imagine a Sikh with a Tilak
& Janeoo on his/her body, and still oriented & capable of distinguishing
between the “Sach Daa Marag of Guru Nanak” and the “Bipran Kee Reet of
Banaras ?”
Shouldn’t
something like that smell like a “Bipar conspiracy”? I will leave to the
judgment of the readers. …..
However let us not forget that “Bipar conspiracies” did not start, just
yesterday. They started the moment young Nanak stunned the Bipar World with his
refusal to wear their Janeoo. That is why it is so important to understand this
episode in its depth. Danger Lights turned red in the entire Bipar World on
“young Nanak’s refusal to wear the Janeoo, and he was put on the Bipar watch
list. As his glory grew so did the Bipar attempts to muddy the his literature,
teachings, beliefs, and practices by deliberate distortions.
By
the time of the Third Nanak, Guru Amardas Jee, the menace of Bipar adulteration
had crossed into such a noticeable level, that the Guru Sahib could not ignore
it any more. He ended up cautioning the Sikhs to always keep in the mind the
distinction between “Pakee Banee, of Sach Daa Marag” and “Kachee Banee, of
Biparan Kee Reet”. Furthermore, how Guru Arjan Patshah and Guru Gobind Singh
Jee sealed and protected the “Pakee Banee” from distortion by compiling it
in the form “Guru Granth Sahib” and bestowing it with Guruship, is known to
every one of us.
Today
our problem is that we have forgotten the warnings of the Guru, and therefore
fooled by the Bipars, we are busy in proving the “Bipran Kee Reet” as
“Sach Daa Marag.” No wonder the proud Khalsa of yester years is lost in the
“Bipran Kee Reet” today, and running confused, like a disoriented chicken
with its head cut off.
Shouldn’t
we stay alert about figuring out; as to how the Bipars have gotten into the
Driver Seat of our Sikh Train, and grabing all the controls has put our train on
the Bipar Tracks, and are making it run full throttle towards “Bipran Kee
Reet”???!!!
Kirpal
Singh , USA
(not:-
ieh Aupr ilKy vIcfr iksy izsksLn gruwp qy ho rhy lgdy hn. ijs nUM ik asIN pfTkF
dI jfxkfrI leI pf rhy hF. ikrpfl isMG inWjr jI kfPI dyr qoN AunHF sfiraF nfl do
hwQ kr rhy hn ijhVy ik dsm gRMQ ivclIaF luwc BrIaF imiQhfsk gwlF nUM gurU sfihb
nfl joV rhy hn aqy gur inMdf dy BfgI bx rhy hn -sMpfdk)
blbIr isMG sUc, aYzvokyt luiDafxf
iswK hwkF df
pihrydfr qy pRqIk kOx ?
Who Is The Guard And Symbol Of
Sikh Rights?
-blbIr isMG sUc, aYzvokyt luiDafxf-
awj srdfr ismrnjIq isMG mfn kyNdrI jylH
luiDafxf ivKy, adflqI kYd ‘c bMd iswK afgU iswK kOm dy hwkF aqy mMgF dI lMmy
smyN qoN sLFqmeI jwdojihd krdy hoey gMBIr dOr ivcoN lMG rhy hn.
AunHF
afpxy ilKqI ibafn, jo adflq ivc isLkfieq dy rUp ivc pysL krn kfrn pMjfb srkfr ƒ
jvfb leI noits idwqy jfx df afDfr bx cwukf hY, ivc ieh gwl AunHF spwsLt kr idwqI
hY ik 1967 qoN bqOr ieMzIan puils aPsr BrqI hox qoN lY ky, awj qwk rfjnIqI ivc
rih ky AunHF ny afpxI inwjI jfiedfd ivc iksy qrHF df vI vfDf nhIN kIqf.
ies dy nfl hI svfl
kridaF AunHF cuxOqI idMidaF ikhf ik awj koeI isvl aPsr jF isafsqdfn ies dysL
aMdr hY ijsny afpxy jIvn ivc myry ijMnI pfrdrsLqf, jvfbdyhI qy iemfndfrI idKfeI
hovy? ieAuN lwgdf hY ik srdfr mfn dy
ies ibafn nfl Aus dy ivroDIaF df qF mUMh bMd ho ky rih hI jfvygf sgoN jo Bfrq
dIaF eyjMsIaF rfhIN AunHF ƒ hux qk bdnfm krdy cly af rhy hn, AunHF sB ’qy
pRsLn icMnH lwg jfvygf. jdik s[ mfn ny keI dPf isafsI styjF qoN aYlfn kIqf hY ik
Ausny lokF df pYsf lokF dI smfj BlfeI aqy iswK smfj dy mnuwKI hwkF dI rfKI leI
hI lfieaf qy vriqaf hY. pr ies dy Ault srkfr rfhIN mnwuKI aiDkfrF dI rfKI dy afV
hyT hwtIaF clf rhy ivakqI ijnHF kfrn mnuwK dy hwk Kohy jFdy hn qy afm mnuwK dm
qoV irhf hY, dI koeI CfxbIx qy puwC-pVqfl nhIN kIqI jFdI jF kih lAu ies sbMDI
ajy srkfr jvfbdyhI qy pfrdrsLqf idKfAux leI iemfndfr nhIN hY. ienHF df prCfvF s[
mfn nMU bdnfm krn leI vrqx dI ivAuNq qihq iswKF dy hwkF dI mMg nMU dbfAux leI
qjrby vjoN aml ivc ilafAux leI bxfieaf lgdf hY qy dysL ivdysL ivc Bfrq srkfr ny
ies idsLf vwl Xqn afrMBy hoey s[ ivrk dy ibafnF qoN njLr afAuNdy hn. s[ mfn nMU
srIrk qy mfnisk qsIhy dyx dI sfijLs ies dI kVI vjoN hI dyKI jf skdI hY jo sPl
nhIN hovygI.
pMjfb dy zfierYktr jnrl afP puils (zI[jI[pI[) aYs[aYs[ ivrk
ijnHF ny iswKF ƒ mfrn leI ipCly smyN ‘ivrk sYnf’ iqafr kIqI hoeI sI qy
hjLfrF iswKF ƒ kql krvfieaf pr Aus sbMDI Bfrq srkfr ny nf hI koeI jvfb dyhI qy
nf hI koeI pfrdrsLqf idKfeI hY BfvyN puils aPsr KuwlHyafm JUTy puils mukfbilaF
ivc iswKF ƒ mfrnf jLrUrI krfr aqy iBRsLt isafsqdfn AunHF df Ausy qrHF hI sfQ
dyx nMU dysL BgqI df nF idMdy rhy.
zI[jI[pI[
ivrk ny vI pRYs kfnPrMs ivc mMinaf hY ik s[ mfn dy Gr dI qlfsLI lYx ’qy vI
Ausdy GroN Dn iekwTf krn df koeI sbUq nhIN imilaf BfvyN
qlfsLI leI vfrMt hiQafrF aqy bfrUd dI brfmdgI dy bhfny hfsl kIqy hoey sn. hux vI
Bfrq dI puils aMdr koeI pfrdrsLqf qy jvfbdyhI nhIN hY qy iemfndfrI dI gwl qF dUr
rhI.
ieQy ieh vI kihxf awqkQnI nhIN hovygf ik s[ ismrnjIq isMG mfn
ny jdoN qoN afpxf AuWcf puils ahudf iqafigaf qy iswK hwkF dI rfKI leI mYdfn ivc
kuwdy qF ienHF ny lokF nfl sB qoN vD sMprk kIqf qy AunHF dy duKVy suxy aqy mdd
kIqI BfvyN iPr vI srkfr leI dysL ivdysL ’c bYTy kuJ asMqusLt ivakqIaF ƒ s[
mfn iKlfP vrqxf koeI musLikl gwl nhIN hY.
awj dysL-ivdysL ivc bYTy pMQ nfl swcI hmdrdI rwKx vfly s[
ismrnjIq isMG mfn dy AupfsLk bxy bYTy hn BfvyN BfrqI puils qy ieQoN dIaF
eyjMsIaF dI dihsLq kfrn afm iswK KuwlH ky purfxy hMZfey dihsLq dy mfhOl ƒ
dyKidaF aqy Ausy lfeIn AuWqy Bfrq srkfr vloN nvyN isirAuN mfhOl iqafr kIqy jfx
ƒ BFpidaF cuwp rihxf hI TIk smJ irhf hY. ijQoN qwk drd ƒ nf CupfAux vfly s[
mfn nfl KVHn df hr hIlf vsIlf vrq rhy hn. ijQoN qwk s[ ismrnjIq isMG mfn dI
pfrtI dI ahudydfrF qy vrkrF dI gwl hY AunHF ny qF s[ mfn leI idn rfq iek kIqf
hoieaf hY BfvyN srkfr AunHF ƒ vI zrfAux DmkfAux leI hr Xqn kr rhI hY. pr awj
sMsfr pwDr ’qy bxI mnuwKI hwkF dy hwk ivc bxI afvfjL Bfrq dI puils ƒ pihlF
vFg KuwlHyafm iswKF df kqlyafm krn qoN rok rhI hY. jy aijhf nf huMdf qF awj dy
zI[jI[pI[ ivrk ny sfry hwd-bMnHy pfr krky sYNkVy iswKF ƒ mOq dy Gft Auqfr dyxf
sI ijvyN ik ienHF ahuidaF ’qy bYTidaF df irkfrz gvfhI idMdf hY.
awj iswK afgU srdfr ismrnjIq isMG mfn ƒ puils vloN idwqy
srIrk qy mfnisk qsIhy qy AunHF vloN drj krvfey ibafn qy kIqIaF irt ptIsLnF iswK
ieiqhfs dy pMinaF ivc af cuwkIaF hn.
awj mnuwKI aiDkfrF dI rfKI df mKOtf pfeI, DVy qy iDrF dy hmfieqI qy lotU Kud zry
hoey hn ik ikDry AunHF dI hI Cfx-bIx sLurU nf ho jfvy aqy Auh iswK pMQ dy dosLI
vjoN ktihry ivc KVHy njLr nf afAux. ies sB
kuJ qoN bcx leI AunHF ny DVybMdk cuwp DfrI hoeI hY. ieQy
ieh gwl vrxnXog hY ik awj adflqI kYd ivc bYTy iswK afgU ismrnjIq isMG mfn Kud
afpxy vkIlF dI shfieqf nfl afpxI mnuwKI hwkF dI lVfeI Kud afp lV rhy hn ijs nfl
iek nvF ieiqhfs ricaf jf irhf hY.
kuJ aijhy ivakqI groh df rUp DfrI iPrdy hn jo iehI mnfAux ivc
lwgy iPrdy hn qy hr iek dI DOx ’qy gozf rwKx ƒ iqafr hn ik AunHF ƒ afgU
mMno. aijhy ZMg nfl afpxy afp ƒ afgU mnvfAux vfilaF ipwCy koeI nf koeI axidwK
hwQ kMm krdf sfP njLr afAuNdf huMdf hY. ieQy ijLafdf nf iliKaf jfvy qF Auqnf hI
awCf hY isrP ieMnf hI ilKxf bxdf hY ik aijhy ansrF qoN sfvDfn rihxf jLrUrI hY.
ieh ik ies lyKk dI hfjLrI ivc imqI 14 julfeI 2005 ƒ sLfm
5:15 vjy qoN qkrIbn 6:15 vjy qk kyNdrI jylH luiDafxf ivKy mnuwKI aiDkfr kimsLn
dI hdfieq ’qy aYs[pI[ qy AunHF nfl do shfiek mulfjLmF jo sfry isvl vrdI ivc sn
pr myrI hfjLrI ivc AunHF dI bolcfl s[ mfn nfl siqkfr vflI hI sI. AunHF ny s[ mfn
df ibafn AunHF ƒ imqI 14 jUn 2005 nMU idwqy qsIihaF qy kIqI bdslUkI sbMDI
iliKaf jo ies pRkfr hY qy ieh hmysLf ieiqhfs ivc puils vwloN adflqI kYd ’c
iswK afgU ƒ qsIhy dyx dI dfsqfn bx ky rhygf jdoN ik afm afdmI dy puils ihrfsq
ivc hwkF dI gwl krnI qF ies dysL aMdr byarQ qy PjLUl hI hY.
ies
muwdy nMU gMBIrqf nfl soicaf jfxf cfhIdf hY:
ibafn ajfny srdfr ismrnjIq isMG mfn; pRDfn, sLRomxI akflI dl
(aMimRqsr)
ibafn kIqf ik mYN imqI 14-6-05 ƒ mYijstryt (anMdpur) dy pysL
hoieaf mYny (mYN) jwj sfihb ƒ dwisaf ik mYN hfrt pysLYNt hF myrf pI[tI[ tYst
hoxf hY mYƒ svyr df PiVaf hoieaf hY. myrI qbIaq TIk nhIN hY. qF jwj sfihb ny
afzr kIqf ik ienHF ƒ isvl hspqfl iljfx df hukm kIqf iPr mYƒ isvl hspqfl
afnMdpur sfihb lY ky gey. AuQy myrf blwz pRYsLr cYk krn qoN ielfvf hor koeI tYst
nhIN kIqf. Ausy rfq lyzIjL sI[aYm[E[
(C.M.O) afey.
AunHF ƒ mYN ikhf myrf hfrt df afprysLn hoieaf hY ijs krky myrf pI[tI[ tYst hoxf
bhuq jLrUrI hY. Aus ny ieh vI sux ky axgOilaf hI Cwz idwqf. imqI 15-6-05 suBf
(svyry) 6 vjy jgdyv isMG zI[aYs[pI[ (D.S.P)
ny mYƒ ikhf ik hux afp CyqI cwlxf hY ijs qy mYny (mYN) ikhf ik myrI qbIaq TIk
nhIN hY. mYN CyqI nhIN jf skdf aqy nf hI myrf koeI tYst hoieaf hY aqy nf hI mYƒ
zfktrF ny jfx dI slfh idwqI hY. QoVHI dyr jfx qoN bfad zI[aYs[pI[ (D.S.P)
jgdyv isMG aqy Qfxydfr pRimMdr isMG myry AuWpr CyqI iqafr hox leI dbfE pfAux
lwgy AuQy iek jUnIar zfktr ny vI ikhf ik sfzy AuWpr dbfE hY quhfƒ jfxf hI
pvygf. AuQoN mYƒ iek kuafils gwzI ivc ibTf ilaf. zI[aYs[pI[ qy Qfxydfr mYƒ
Kfxf KvfAux df qfnf mfiraf qF mYny (mYN) 100 ru: afpxI rotI dy Krcy bfry Qfxydfr
pRimMdr isMG ƒ dy idwqy. AuQy mYƒ sI[afeI[ey[ (C.I.A)
ropV ilaf ky myry ’qy dihsLq df mfhOl bxf ilaf. jgdyv isMG zI[aYs[pI[
(D.S.P) qy Qfxydfr ieMcfrj dy kmry ivc
cly gey. myrI gwzI Duwpy KVHI kr idwqI ijwQy mYN Duwp ivc rihx krky qfpmfn afpxI
GVI rfhIN cYk kIqf jo 46 izgrI sYNtIgryt ho igaf AuQy aYs[pI[ (zI[) (SP/D)
hrbfj isMG af gey jo dPqr ivc bYTy rhy jo ispfhI myrI gwzI ivc bqOr gfrz bYTf sI
Auh ieMnI grmI sihx nf krdf hoieaf bfhr Auqr igaf. aYs[pI[(zI[)
(SP/D) jo kmry ivc bYTy rhy slfh krky
zI[aYs[pI[ (D.S.P)
qy Qfxydfr ny ƒ gwzI ivc hI ieMtYrogyt krnf sLurU kr idwqf ijnHF nfl
sb-ieMspYktr (SI) mMgl
isMG vI sI. mYN ikhf ik mYN juzIsLl kstwzI ivc hF qusIN kfƒn muqfbk mYQoN
puwCigwC nhIN kr skdy. qF mMgl isMG SI ny
ikhf ik asIN puils vfly hF asIN sfrf kuJ kr skdy hF. puwCigwC qoN bfad ieMnf df
iek puwCigwC vflf kfgjL gwzI ivc hI rih igaf jo mYN cuwk ky afpxy vkIl rMjn
lKnpfl jI ƒ phuMcf idwqf. vkq krIb 10[40 AM
AuQoN cwly aqy 11 vjy suBf (svyry) ropV jylH ivKy phuMc gey AuQy mYƒ suprzYNt
dy kmry ivc ibTf idwqf aqy ieh iqMny aPsr AuQy rhy ijnHF ny dihsLq df mfhOl jfrI
rwiKaf suprzYNt jylH dy kmry ivc lYtrIn dI bhuq bdbU af rhI sI ijQy mYƒ bYTxf
aOKf ho irhf sI ijs dI mYN ilKqI isLkfieq kIqI suprzYNt jylH dy kihx ’qy
zfktrF dI tIm afeI lyikn AuQy vI myrf pI[tI ( P.T.)
tYst nhIN ilaf igaf. sLfm ƒ 4 vjy zI[aYs[pI[ (D.S.P)
BMdyr, aYs[aYc[Au (SHO)
moirMzf ijs df nfm SI mjITf
sI aqy iek hor Qfxydfr Ausy kuafils gwzI ivc ibTf ky luiDafxf leI rvfnf ho gey.
ropV qoN srihMd knfl leI rvfnf ho gey sVk qy kfPI ijLafdf Kwzy sI ijnHF ivcoN
gwzI gujrdI sI Aus vkq mYƒ ijLafdf qklIP hoeI sPr dOrfn mYƒ ienHF ny pfxI vI
nhIN pIx idwqf aqy nf hI pysLfb krn leI gwzI ivcoN Auqrn idwqf aqy nf hI sfrf
idn Kfxf idwqf. DSP
smyN-smyN (10-10 imMt bfad) myrI mUvmYNt bfry SSP
ropV aqy DIG ƒ sUcnf
dy rhy sI aqy AunHF qoN hdfieqF lY rhy sI ieh gwlL bfq 10/12 imMt bfad cldI rhI
sI nIloN pul phuMcx pr SSP
ropV df Pon afieaf ik quhfƒ vfps ropV af jfvo DSP
BMdyr ny puwiCaf ik jylH bMd hox df smF ho jfvygf iPr aOKf ho jfvygf iPr DIG
df Pon afieaf ik qusIN vfps ropV af jfvo nIloN pul pr myry keI hmfieqI vI gwzIaF
lY ky myry nyVy af gey. myry vfr-vfr kihx pr vI mYƒ pysLfb nhIN krn idwqf
lyikn mYN pysLfb krn leI gwzI ivcoN Auqrnf cfihaf qF SHO
mjITf ny af ky myrI ipwT ivc huwj mfrI. do gflHF bhuq gMdIaF kwZIaF, mfqr cod qy
BYx cod ikhf. iPr vfps ropV af gey qy
mYƒ puils lfeIn ropV lY gey AuQy vI mYƒ pysLfb nhIN krn idwqf. AuQy izptI
kimsLnr imstr gryvfl af igaf. AunHF ny ikhf ik quhfzy nfl puils bdslUkI nfl pysL
afeI hY ies bfry mYƒ pqf lwgf hY qy AunHF ny afpxI gwzI ivc ibTf ilaf gwzI ivc
awgy DSP BMdyr bYT
gey iPr izptI kimsLnr (D.C.)
sfihb ny DSP BMdyr ƒ
puwiCaf ik qusIN kOx ho qusIN vrdI ikAuN nhIN pfeI. Ausy dOrfn hI aMgryjLI
tribAUn (itRibAUn) dy pwqrkfr df D.C.
ropV ƒ Pon af igaf. qF D.C.
sfihb ny Aus ƒ dwisaf ik s[ ismrnjIq isMG mfn ƒ mYN afpxI gwzI ivc ibTf ky
luiDafxf jylH ivc Cwzx cwilaf hF ijhVf ienHF nfl puils bdslUkI nfl pysL afeI hY
qsIhy idwqy aqy tfrcr kIqf hY Aus bfry mYijstrytI jFc krvFgf. Auprokq Gtnf bfry
16-6-05 dI trIbAUn (itRibAUn) aKLbfr ivc vI ijLkr hY. izptI kimsLnr ropV ny
dwisaf ik puils jykr quhfƒ kql kr idMdI qF mYƒ srkfr ny muawql kr dyxf sI. D.C.
sfihb df rvweIaf bhuq cMgf sI jo mYƒ rfq 8 vjy luiDafxf jylH Cwzx leI afey. D.C.
ny ikhf ik jykr qusIN ipRMsIpl sYktrI To C.M. pMjfb
nfl gwl krnf cfhuMdy ho qF mYN Pon qy quhfzI gwl krvf skdf hF ijs df mYN nf ivc
AuWqr idwqf. asIN rfq 8 vjy sYNtrl jylH luiDafxf puwj gey. ijQy bhuq ijLafdf
iekwT sI qF iek isvl kwpiVaF ivc puils aiDkfrI afdysL dy irhf sI ijs bfry mYƒ
pqf lwgf ik Auh S.P.
istI luiD: (luiDafxf) hn. Aus df rvweIaf hmdrdI vflf sI. jdoN mYN suprzYNt jylH
dy kmry ivc bYTf sI qF D.S.P.
jgdyv isMG aqy D.S.P.
BMdyr aMdr af gey aqy mYƒ ientYrogyt/ tfrcr krn lwgy ijs qy suprzYNt jylH ny
AunHF ƒ roikaf aqy ikhf quhfƒ jylH aMdr afAux df ieMdrfj krnf pvygf aqy rijstr
ivc ieMdrfj krfieaf. iPr suprzYNt jylH mYƒ jylH dy hspqfl lY gey ijQy mYƒ Kfxf
Kuafieaf aqy cMgI jgHf pr svfieaf. ibafn ilKf idwqf sux ilaf hY TIk hY.shI/-
ismrnjIq isMG mfn 14/VII/05 -nkl
vsUl kIqI jI, shI/- ismrnjIq isMG mfn 14/VII/05
ies lyKk nfl mulfkfq drimafn cldIaF gwlF ivc jdoN zI[jI[pI[
ivrk vloN luiDafxf ivc ipCly idnI kIqI pRYs kfnPrMs dOrfn s[ mfn ’qy jgqfr
isMG hvfrf dy hvfly nfl hmlf kIqf qF s[ mfn ny ikhf ik hvfry dy ibafn qoN vI
ieAuN lgdf hY ik BfrqI puils Aus ƒ mfrnf cfhuMdI hY.
vkIlF
df hux PrjL bxdf hY ik hvfry dI idwlI puils vwloN pwuC-pVqfl smyN irt afid rfhIN
adflq dI afigaf lY ky, hfjLr rihx. ikDry ieAuN nf ho jfvy ik Aus ƒ mfr hI
mukfAux? ikAuNik adflq dy dosLI TihrfAux qwk hr koeI byksUr huMdf hY.
jdoN hvfry dy idwlI
puils vloN jbrI isgrtF mUMh ivc Tosx vflI Gtnf vwl iDafn idvfieaf qF AunHF df mn
Br ijhf afieaf qy bhuqf kuJ nf kih sky. pr ieh sB kuJ AunHF dy ichry qoN spwsLt
njLr af irhf sI ik ijvyN Auh kihxf cfhuMdy hox ik BfrqI puils ny ajy mnuwKI hwkF
dI rfKI krnf nhIN iswiKaf qy iswKF ƒ qF jfxbuwJ ky AunHF dy Drm ƒ afDfr bxf ky
ies dysL aMdr jLlIl kIqf jf irhf hY.
awj loV hY pMjfb ivc ho rhy puils rfhIN mnuwKI Gfx ivruwD
hokf dyx dI qy iswKF dy hwkF dI rfKI qy mMgF leI afvfjL bulMd krn dI qF jo awgoN
leI mnuwKI KUn zuwlHxo bcfieaf jf sky.
vloN:
blbIr isMG sUc, aYzvokyt;
mnuwKI hwkF leI srgrm;
muKI qy bulfrf,
iswK ivcfr mMc, luiDafxf.
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