Tuhady Pattar (Your Letter)

mukqsr dy sLhIdF bfry gurcrn isMG (ijAUxvfly) df SIKHMARG qy Cipaf lyK piVHaf. iehnF isMGF bfry iehnF dIafN sLhIdIaF dy smyN qoN hI ivvfd cWl irhf jfpdf hY qy iehnF isMGF nUM mfJy dy isMG, gurU qoN bymuK hoey, ijWqIaF bfjIaF hfrn vfly, mukqsr dy 40 mukqy, aOKy smyN gurU sfihb df sfQ CWz dyx vfly afid nFvF dy nfl Xfd kIqf jFdf hY. ies lyK ivWc vI lyKk ny gurU sfihb vWlo AuhnF nUM mukiqaF dI afsIs dyx bfry ikhf hY ik ieh vr hornF isMGF sLhIdF nUM ikANN nhIN imilaf aqy ikhf hY ik isWK ieiqhfs dy mhFn lyKk AuhnF nUM mukqy nhIN mMndf qy cmkOr sfihb dy sLhId hI mukqy hn.

No doubt the ‘Gurbani Katha’ is the greatest need of the time and we should be thankful to ‘etc Punjabi Channel’ for his cooperation and Panthak zeal he has. Similarly we shall request other channels to follow his path, the path he has adopted.

At the same time it is also a major necessity and the duty of the persons who telecast they should must check that it should also be a ‘Gurbani Katha’ and not the ‘yablian’ what so ever the Maskeen is providing and befooling the community. Above all his most of the narrations, versions and elaborations are straightway anti to Gurbani ideology.

It is a matter of great concern that during these days, within the morning hrs the Maskeen’s Katha basically ‘Yablian’, are being telecast upon ‘etc Punjabi Channel’ daily in routine and needs to be get stopped at once. Doubtlessly among the masses who are ignorant of the Gurbabi meanings and principals of Gurbani, imperfectly they take it in the high esteem as ‘Katha of Gurbani’ but in fact enormously it all is a matter of great disgrace to Gurbani.

No-doubt, the fellow simply adds a tint of ‘Gurbani’ to his so called ‘Katha’ to befool the listeners. He misguides and wrongly gives the impression of Gurbani Katha especially to the Sikh Community. On the other hand his explanation, narrations and elaborations over ‘Gurbani Qutations’ are mostly wrong and anti to Gurbani principals

It is quite apparent from his ‘yablian’ that He even do not know the concept of ‘Guru’ as per Gurbani doctrine and mostly equalizes it with the so called other Rishi-Munies-sants –Bhagats- Sadhus & so-called Avtars etc i.e.mythical Rama , Krishna etc.

His so called Gurbani Katha is also largely disgraceful to Istri Jagat and he also claims that a femate can never be scholar. He proves his Yablian with the words ‘that none of the Gian Granth has ever been written by a female in the whole world. He shamelessly extends his words by saying that none Bani of any female has been entered into ‘Guru Granth Sahib’

So many times he equalizes ‘Guru Granth Sahib’ with other writings and granths of the world. During his ‘Yablian’ he seems to be more follower of ‘Sheikh Sadi’ ‘Bharthri’ and others as compared to ‘Guru Granth Sahib’ and the great Gurus.

We may also have a glance at his versions of Gurbani. Towards ‘Tat gian tis man pargtaya’ for ‘tat’ he gives the meanings as ‘Tat-Chin’ and the ‘Supreme Gian of Akal Parkh’

Similarly he mostly stress upon that human body is simply a ‘bhojan’ (food) whereas ‘bhajan’ is ‘Nirnakar’. If the so called great scholar Maskeen can justify his such word from Gurbani. As per to his claim, if human body (sareer) is simply a bhojan (food) then why it vanishes and a person dies when there is a unending store of bhojan by its creator. Bhojan remains and the man dies because our body is not a result of Bhojan, but on the other hand the Creator provides us bhojan to live. We should also try to listen his baseless details on this issue which he repeats with a margin of every few days and stresses upon.

During his so-called ‘Katha’ which is in fact not a ‘Gurbani Katha’ & it is far from Gurbani Meanigs and ‘Gurbani way of Life’ he wanders about the bush purely to bestow the impression that he is a ‘Great Vidwan’. On the other hand mostly the ignorant masses think so about him, except the scholars of Gurbani. The scholars of Gurbani, for whom the Gurbani is an absolute ‘Living Treasure’ and eternal ‘Truth’, are bound to shed tears upon the meanings and context he provides and explains.

It also has more than 70 coloured photographs of centuries old buildings and monuments, which may not survive for another decade unless they are properly and carefully protected. The picture on the cover is that of tomb at Nakodar. There are 70 such coloured photographs in this marvelous book.

This book is also a treasure of more than 30 precious maps of the Punjab from the years 1000 to 2004. One can find details of each and every village of Jalandhar district in these maps. The above map is a part of one map of villages around Shahkot. We can find every village with its Hadbast number.

Besides, it is also a ready-reference of each and every village of the district, with each village’s area in hectares, its population (1991 and 2001 census) as well as each village’s location, nearest post office, nearest railway station, nearest main road, development block etc of each village.

One can not find this material about Jalandhar any where in the world. I could fine my village, its area, population, MAP, photoes of great monuments of Nakodar, Nurmahal, Jahangir, Kartarpur, Phillaur, Jalandhar city in this book.

It is with pride that all Panjabis, especially Sikhs, rejoice at your appointment as Prime Minister of India, the world’s largest functioning democracy. We also noted with great satisfaction your statement that communal riots do happen but the governments have the power to stop them. For the carnage in Gujrat against the Muslims in 2003 and the holocaust against the Sikhs in 1984, the governments in power during those events must bear the responsibility. We recognize that the great leaders have to govern and compromise for the greater good of the country, especially when one party does not have a clear mandate. However, we feel that the ethical values and the principles should never be compromised for the sake of consensus.

While we join others in praising your precedent setting nomination to this high position, we also note your attempt in 1999 during your election campaign to put the blame of 1984 carnage against the Sikhs on RSS. At that time it was a Congress Govt. and a Sikh President.

We wish you success in turning India into a prosperous, peaceful and just society. It is in that spirit that we submit the following suggestions:

4. Provide financial compensation to the survivors of those pogroms and victims of Indian Army attack on

7. Name people of conscience and strength of character to the National Commission for Minorities in

8. Our native Panjab has suffered dismemberment, first into two and then the half that you and I call ‘des’

into further three. To add insult to the injury even those borders are disputed and Panjab has been

9. For the sake of diaspora Sikhs instruct the Indian diplomats to stop interfering in our Gurdwara affairs

10. Instruct the American and other Embassies to trash the Indian Ministry of Foreign Affairs list of Sikhs

With Due Respect,

It is very astonished that Akalis and other Sikhs are joyfully welcoming the Congress’ supremo Mrs. Sonia Gandhi's decision of making Dr. Manmohan Singh as the Prime Maninster of India. How easily they forgot President Zail Singh's deeds. How indian army attacked Golden Tample in spite of his being the President of India. Actually all those leaders and Sikhs did not learn anything from past. During the current elections Dr. Manmohan Singh when asked about the Jagdish Taytler's and other contesting the election as congress party candidate(involved in 1984 riots against Sikhs), he replied, "They have been exonerated from court and he will propagate in favor of them if asked to do so". He did not resign from the post of Governor of RBI even after the 1984 riots. A true Sikh always want the welfare of all regardless of any religion color or cast but today every Sikh want his/her own well-being. This is the reason of Akali's being a regional political party.

How can Dr. Manmohan Singh go against the wishes of actual Prime Minister of India Mrs. Sonia Gandhi. The day he goes against the wishes of his "Madam ji" he will be down and out.

Earlier Zail singh called Rajiv Gandhi as Mr. Clean and we witnessed the biggest scam in the Indian history during his regime.

There is a Sikh Chief Minister In Punjab and his wife has won the election and she did not get anything in the ministry of Dr. Manmohan Singh. There is not even a single person from Punjab included in the cabinet.

We the people of India need a true human being regardless of any religion and cast, who can provide us speedy and fair justice and a corruption free Government.

May God give some common sense to Akalis and other Sikhs !!!!!

With Regards

Dilpreet Singh

blbIr isMG sUc aYm[ey; aYl aYl[bI; aYzvokyt

Bfrq dy pRDfn mMqrI, siqkfrXog zf[ mnmohn isMG jI nMU vDfeI pwqr

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Pon : 95-161-2531029

imqI: 23 meI, 2004

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afp ny afpxy afp ƒ ‘invyklI sLKsIaq’ aqy ‘bydfgL iswK’ dy qOr ’qy awj dI ‘aduwqI-iPlmI JfkI’ dI rfjnIqI ivc sB qoN AuWqm sfbq kr idwqf hY.

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sLuB iewCfvF qy siqkfr sihq.

blbIr isMG sUc

aYm[ey; aYl aYl[bI; aYzvokyt

(sRI mfn jI, pihlF iesy qrHF hI ieh vDfeI 19 meI, 2004 ƒ eI-myl rfhIN ByjI jf cuwkI hY)

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sMprk krn aqy pRogrfm buwk krfAux leI

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bIbI hir ismrq kOr KLflsf 510-432-5827 (sYlrPon)

krnYl isMG aOjlf 510-912-4288(sYlrPon)

pRqfp isMG/gurpRIq kOr

Respected S. Makhan Singh Purewal Ji and all sikhs,

WAHE GURU JI KA KHALSA WHAE GURU JI KI FATEH

We, could not write you so long, because we were very busy

I would like to inform you, that in the month of july 2004 there will be a big tourism fair in Lima Perú more then 20 countries are going to be participate from South América and Centrel América. as we inform you before that our struggle in SOUTH AMERICA FOR THE SIKH IDENTIFICATION. with guru kirpa we have decided to participate in the fair to delivered Guru nanak misión for world peace we have plan to have one stand in the Centrel hall, we will distribute flyers of sikh way of life in spanish we have plan to arrange one big screan to show slide about sikh way of life, and message of guru nanak ji for world peace .

With guru kirpa we will continue guru nanak missión this is a very good chance for us to teach this part the world about sikhs.

We are the only one sikh family here at Lima Perú. so we request to all sikhs to help us economically for the Guru Missión. This world should know Sikhs.

Guru rakha

PARTAP SINGH / GURPREEP KAUR

My address

Partap singh

Sikh – Simran – sewa

Av. Benavides 449 Dpto. 411 Miraflores, Lima – Perú

Telefono: 511-99276896

511-7963786

Bank details

BANCO DE CREDITO

Swift BCPLPEPL 194-12836933 –1-97

zf: kuldIp isMG

Kindly publisize my views amongst the younger specially intelligent children below the age of 12 years. I am not surprized about your views expressed about my email. Because as yet not a single Sikh scholar has been able to understand me. kindly contemplate yourself about the meaning of Akal Takhat and what was its role and necessity when it was constructed by Guru hargobind ji at the age of 11 years. i am confirmed in my views that guru nanak came with the light of the lord himself for a special program meant for the whole world. Guru Nanak Sahib camouflaged His worldly and the purpose for which he had been ent by Akal Purakh in the massive Gurbani based on Naam. Kindly make fresh reading of Guru Nanak's Bani ignoring all the lines on Naam and noting down all the lines, eg. Guran ik Deh Bujahi sabna Jeeian Ka Ik Daata So Mai Visar Na Jaai! Paatalan Patal......, Guru Nanak's Shabads addressed to Muslims, Babar bani, etc. Please also read once again read RamKali Di Vaar entitled Rai Balwand tatha Satta Doom Aakhi, and Savaiyaas of Guru Arjan Dev ji and the Bhatts(1385-1409). Guru Nanak passed on the Light to all the successor Gurus. The Gurus were working according to a set plan of Akal Purakh and Sikhe did not develop as a response to the events during the Guru Period. Whatever happened in 1984 was according to the set plan of Guru Nanak. Please try to understand this. But for these happennings Sikhs would not have dirpersed to over 100 countries and built 500 gurdwaras in the western world. It is true that the true purpose of Guru Nanak would be understood more by the children growing up in the scientific era who would soon consider that the sikhs of Panjab have not understood Guru Nanak. The moment the neo Sikhs start learning about Guru Granth Sahib (Intelligent western children below the age of ten years), they would understand the Sikhe and propagate it. The American Sikhs unfortunately under the influence of Yogi Bhanan are mainly those who are not endowed with a discriminative IQ and have the intelligence of class three and class four workers. there are a few exceptions like Guru fateh Singh Khalsa, a very intelligent American Medical Doctor. It is high time that we forget the attrocities committed against the Sikhs in 1984 and consider it as bhaana of Akal Purakh. We would be doing a great service to Guru Nanak Sahib if we start propagating what is written in Guru Granth Sahib and what the ragis are singing in the Gurudwaras. Most of the seminars of Sikhe with the naam aspect of Gurbani only. I am confident that the whole picture would change within 20 years. Naam aspect is important for an individual to rise above his personal ambitions and the maaya jaal. Unfortunately it is true that inspite of the seminars on Naam the character of an average Sikh today is no better and probably worse than the non sikh. You would agree with if you keep a track on the email editions of daily newspapers published from Chandigarh, Tribunr and Indian Express, regarding the news on Sikhs. You would form your own opinion on Sikhs of today.

nanaksdas
dr. Kuldip Singh

Ps. 'Bandgi Nama' and similar literature does not represent Sikhi of Guru Nanak but expresses the Udasi Matt. It has really derailed Sikhi of Guru Nanak. Sooner we ignore all the writtings based on Suraj Parkash and Bhai Vir Singh's writtings Sikhi would come on its own. I am confident that even this, that whatever has happened in the Sikhs scholarship upto the year 2000 was according to the Bhana of Akal Purakh. The Sikhi of Guru Nanak was meant to be revealed in 21st century. It was the plan of Guru Nanak that no Sikh state came into being. Kindly contemplate once again that the splendid Raaj of Maharaja Ranjit Singh became totally corrupt including the Maharaja himself. I very much wish that Sirdar Kapur Singh ICS had understood the mission of Guru Nanak and had not drafted the Anandpur Sahib Resolution, which the Sikhs are finding very difficult to forget.

crnjIq isMG bwl

Questions to Worthy Sikhs

Charnjit Singh Bal

The philosophers, theologians, scholars, journalists, academia and intelligentsia are the conscience and voice of a nation, community, society and religion, etc. Why majority of these worthy members of the Sikh Panth are mute about: -

Editors, publishers, promoters and propagators of misleading literature such as Dasam Granth and Gurbilas that are replete with Eroticism, Avatar-ism, Ritualism, Wizardry, Mythology, Idolatry, etcetera and stigmatize venerated Sikh Gurus as marijuana (Bhung) junkies?
Bhai Joginder Singh Vedanti who along with Dr. Amajit Singh edited Gurbilas Patshahi 6 and got it published by S. G. P. C. in 1996 AD and arbitrarily exonerated alleged rapist Sadh Dhanwant Singh of Pallian, Dist. Nawanshehar?
Akali Dal that was formed as a defensive wing of Gurdwara reform movement on 14^th Dec. 1920 to combat onslaught of Arya Samaj radicals including Daya Nand, and Christian missionaries on Sikhism; but has now evolved into a national political party in India and a provincial ruling party in Punjab, meddling in Sikh religious affairs?
Role reversal of Miri and Piri; i.e. contrary to the fundamental concepts and doctrines of Sikhism Miri (opportunistic Polity) taking precedence over Piri (Gur-Meryada) that is enshrined in the revered guru Granth Sahib?
Appointment as Akal Takht Jathedar and Harmandir Sahib Head Granthi of Bhai Puran Singh who was fined Rs.100 in 1980 for claiming payments for performing two simultaneous Paths (at two places at the same time) while he was resident Granthi at Tarn Taaran?
Cultism, Sectarianism perpetrated by the spurious Sikh gurus, Saints Babas and Sadhs and those Singh Sahibs and Jathedars who fraternize with these Anti-Sikhism elements?
Sikh Terrorists and felons?

gurmIq isMG astRylIaf

Dear Dr. Kuldip Singh jee, FRCS, (Chandigarh), Waheguru jee ka Khalsa Waheguru jee kee Fateh

Thanks for your brilliant idea and guidance. Due to my poor vision, I am of the view that we should go step by step before thinking about an International Sikh State without boundaries. In the light of current selfish attitude, we are unable to administer our own Gurduaras, but how to manage the global state of Begumpura? For the last ten years, you have been suggesting this noble plan but it is not yet implemented at our Centre: "Darbaar Sahib + Akaal Takht Sahib". First of all, let it be started from Amritsar and then to cover Bathinda, Faridkot, Ferozepore, Gurdaspur, Hoshiarpur, Jalandhar, Ludhiana, Patiala, Phillaur, Ropar, Sangrur, Tarn Taran and if successful then proceed to Chandigarh, Delhi, Haryana, Himachal Pradesh, Jammu & Kashmir, Rajasthan, UP and thereafter other Indian States depending upon the progress and funds available through our Dasbandh - voluntary contributions. At the same time diaspora Sikhs should try to set up such welfare activities in our Gurduaras abroad. Since most of the Sikh Societies managing Gurduaras, have been enjoying Charitable status, they must spend 51% contributions for charitable purpose i.e. 25.5% in the respective countries/states and 25.5% should be sent to the Charitable Organisations in Punjab for example through Sikh Missionary College, Guru Gobind Singh Study Circle and any other such Nishkaam Organisation. Sikh Reht Maryada (SGPC) tells us: "The true Sikh of the Guru shall make an honest living by lawful work, and a Sikh shall regard a poor person's mouth as the Guru's cash offerings box - Goluk." But the way our caravan is moving now, we are, in fact, rolling back. Let us first become Guru kay Sikh, unite together as one Guru Khalsa Panth and then march ahead with the cooperation of all. Naam japo, Kirat Karo, Vand schako, Sarbatt daa bhalaa and to keep up dignity & equality.

Gurmit Singh

zf: kuldIp isMG

Dear gurmit Singh,

The attrocities suffered by the Sikhs in 18th century were many 100 times more than what the Sikhs suffered in 1984. Sikhs had displayed the most wonderful aspect of Sikhe in the 18th century when nearly 50% of the Sikh population was decimated most brutlly. The young 17 yeart old Maharaja ranjit Singh forgot all about this and never brought it in the notice of either hindus or the Muslims and instead appointed only Hindus and Muslims to his cabinet. All this happened on account of thw Will of the Akal Purakh who was giving a special message to the Sikhs. The wonderful empire of Maharaja Ranjit Singh was finished in 10 years after his death. Akal Purakh gave us a beautiful message that his light given to Guru nanak was not meant for creating an empire. Akal Purakh was teaching the Sikhs that all states with boundaries become corrupt. maharaja Ranjit Singh had 20 Ranis 12 of whom got themselves burnt alive at the time of his cremation-a most unsikh like act. the Sikhs of Delhi did not look after the 2000 poor Sikh families but went on spending on on their marriages, lakhs of Rupees in 5 star hotels but lament every November that the culprits have not been punished and the families compensated properly. The Sikhs of Delhi have lowered the prestige of the Khalsa. The Light of the Lord Himself called Guru Nanak had come to this world for a special purpose. As understood by Nanaksdas, the purpose is to create an International Sikh State without boundaries which is to be run by compulsary Daswandh of the Sikhs introduced by the fifth Nanak, Guru Arjan Dev ji. This daswandh is not less than 1000 crores of Rupees per year. But for the 1984 events Sikhs would have been still fighting for the anandpur Sahib Resolution. It is high time that we declare that we pardon all those who has committed attrocities on the Sikhs in 1984. Sikhs are now present in over 100 countries and have built nearly 500 Guruduaras in the western world after 1984.

Kindly pass on this message to all of your friends and try to understand the bhana of Akal Purakh. Please firmly believe that all that is written on pages 966 to 968 and 1385 to 1409 is as true for every Sikh as is Japuji Sahib. If you read it carefully, you would yourself conclude had given His Light to Guru Nanak Sahib for a special purpose and that is why Guru Nanak came in ten different human bodies to complete a revolution by bringing about an anthropological change in the population of Panjab and creating a new nation with a new thinking. Khalsa always has to think about the future and for this reason Guru Nanak in His ten forms did not permit anyone to record the events connected with the worldly lives during the Guru period of 239 years.

Khalsa will come to its own when we realise that the greatest obstruction to our advancement according to the Will of Akal Ourakh are aur history books which need to be discarded. The true history of opur Gurus is recorded in Sri Guru Granth Sahib and the Vaars of Bhai Gurdas. Some events have reached us thru word of mouth and others in the record of the Mughal Kingdoms.

Nanaksdas

Dr. Kuldip Singh

jgIr isMG

Bopfl ivc gurU aMgd sfihb df jnm idn bVI sLfn nfl mnfieaf igaf

Bopfl - gurU aMgd sfihb jI dI pMjvIN jnm sLqfbdI dy islisly ivc Bopfl ivc bVy sLfndfr smfgm kIqy gey . ies mOky qy pMQ dy pRisD rfgI jwQy qy ivdvfnF ny kIrqn aqy mhfn ivafiKafnF nfl sMgqF nUM inhfl kIqf . ienHF smfgmF qy puwjx vfly rfgI jiQaF ivc BfeI amrIk isMG jLKLmI, BfeI mnmohn isMG idwlI, BfeI mnjIq isMG aMimRqsr qy BfeI siqnfm isMG aMimRqsr vI sLfiml sn .

iswK ivdvfnF ivcoN pRiswD ieiqihfskfr zfktr hrijMdr isMG idlgIr, sLromxI kmytI dy sfbk skwqr zfktr gurbcn isMG bcn, zfktr hrpfl isMG pMnUM, pRo[ blivMdrpfl isMG qy pRo[jiqMdr isMG jOlI vI sLfiml sn . pihlf smfgm cfr aprYl dy idn gurduafrf mfqf sfihb kOr ivc hoieaf . ies qoN bfad 14 aprYl dy idn ivsfKI df purb vI mnieaf igaf . aMqm smfgm 1-2 meI dy idn gurduafrf nfnkpurf rfiesyn roz ivc kIqf igaf .

sYmInfr

ienHF pRogrfmF dOrfn gurU aMgd sfihb jI dI qIjI sLqfbdI dy sbMD ivc iek aduqI sYmInfr 16 aprYl dy idn tYgor hfl dy sLfndfr afzItorIam ivc kIqf igaf . ies mOky qy mwD pRdysL aqy CwqIsgVH dy pqvMqy ivdvfn, afgU qy hor mohqbr sLKLsIaqF sLfiml hoeIaF . ienHF ivc mwD pRdysL dI sB qoV vD aihm pMQk hsqI zfktr sMqoK isMG sLqfbdI kmytI dy knvInr s[ hrbMs isMG, gurduafrf isMG sBf tItI ngr dy pRDfn s[ prIqm isMG, gurduafrf nfnksr dy pRDfn s[ dlIp ismH, gurduafrfaryrf kflonI dy pRdfn s nfnk isMG, gurduafrf gurU nfnk drbfr dy pRDfn s hrBjn isMG, gurduafrf gurU nfnk purf dy pRdfn s Bgvfn isMG vI hfijLr hoey .

sYmInfr dy muK bulfry iswK ivdvfn ieiqhfskfr zfktr hrijMdr isMG idlgIr nfrvy sn . sYmInfr dI pRDfngI pRiswD afgU zfktr gurbcn isMG bcn (sfbk skwqr sLromxI gurduafrf pRbMDk kmytI) ny kIqI . sYmInfr ivc zfktr idlgIr ny pypr pysL kridaF gurU aMgd sfihb jI dI jIvnI qy cfxn pfieaf aqy AunHF dI pMQ nUM lfsfnI dyx df ijLkr kIqf . AunHF disaf ik gurU aMgd sfihb iswK pMQ dy pihly ieiqihfskfr sn ijnHF ny gurU nfnk sfihb dI pihlI jIvnI (jnmsfKI) ilKvfeI . Auh pMjfb dI DrqI qy pihly ividak aqy sport adfry dy moZI sn . AunHF ny iswKF ivc kOmI eykqf dI sFJ pYdf krn vfsqy lok bolI pMjfbI aqy ies vfsqy ivsLysL ilpI nUM nymbwD kIqf . AunHF ny gurU nfnk sfihb qy BgqF dI bfxI nUM gurmuKI ivc ilKvfieaf . ieh drasl afid gRMQ df srUp iqafr krn vfl pihlf kdm sI . zfktr idlgIr ny iswK Drm dI ivlwKxqf dI gwl kridaF ikhf ik jy shI mulFkx krnf hovy qF isrPL iswK Drm hI swcy rwb df Drm hY ikAuN ik ieh Drm isrPL iek akfl dI pUjf dI gwl krdf hY jd ik bfkI Drm pihloN afpo-afpxy rihbr dI pUjf dI gwl krdy hn . ies sYmInfr dI kmfl ieh sI ik pUry lYkcr dOrfn sfry sroqy kmfl dI KLfmosLI nfl lYkcr suxdy rhy .

smfgm dI pRDfngI df BfsLn dyNidaF zfktr gurbcn isMG bcn ny vI gurU sfihb dI mhfn sLKLsIaq nUM sLrDFjlI idqI . AunHF ny iswK Drm dI ivsLysLqf nUM bVy sucwjy ZMg nfl ibafn kIqf . AunHF ny KzUr sfihb dy pRfjYkt bfry vI axjfxI vfkPLI idqI . AunHF drbfr sfihb aMimRq srovr ivc lfey gey iPLltr dI jfxkfrI dyNidaF disaf ik AunHF ny ikvyN ies pRfjYkt nUM hwd drjy dI muKLflPLq dy bfvjUd kfmXfbI nfl nypry cVHfieaf . zfktr bcn ny pRDfngI BfsLn ivc mwD prdysL dIaF sMgqF dy ipafr qy pMQk soc dI pRsMsf kridaF ikhf ik asIN sMgqF df pMQ-ipafr vyK ky gd gd hoey hF . asIN dovyN vfadf krdy hf ik jd vI sMgqF df hukm hovygf asIN iKVy mwQy mMndy hoey hfijLr hovFgy . AunHF ikhf ik sfzI mwD pRdysL qy CwqIsgVH dIaF sMgqF nUM KulHI pysLksL hY jd vI afvfjL idEgy hfijLr ho jfvFgy . AunHF dI ies pysLksL df jYkfry nfl svfgq kIqf igaf .

ies mOky qy iswK stUzYNts PLYzrysLn (1943) dy moZI zfktr sMqoK isMG jI ny iswK ivdvfn zfktr hrijMdr isMG idlgIr jI qy zfktr bcn jI nUM momYNto pysL kIqy .

qsvIr:

sLqbdIaF kmytI dy pRDfn s[ hrbMs isMG jI iswK ieiqhfskfr qy ivdvfn zfktr hrijMdr isMG idlgIr jI nUM hfr pfAuNdy hoey . kol bYTy hn zfktr bcn jI .

srbjoq isMG svWdI

kiQq sLRomxI sMq dy iKlfP iswK sMgq lfmbMd hoxI sLurU

sYnhojy(svwdI) ipCly iewk dhfky qoN knyzf amrIkf ivwc GuMm irhf iewk sMq ijhVf ik afpxy afp nUM sLromxI sMq aKvf irhf hY. ies iKlfP by-eyrIey dI iswK sMgq lfmbMd hoxI sLurU ho geI hY. ies pwqrkfr nfl gwlbfq kridaF suKdyv isMG aqy gurmIq isMG ny ikhf ik ies ByKI sMq vloN afpxy afp nUM gurU goibMd isMG jI df avqfr kihxf sLurU kr idwqf hY aqy afpxIaF lwqF Auwpr pey PoiVaF dy insLfnF nUM kih irhf hY ik ieh mfCIvfVy dy jMglF ivwc krIrF dy lwgy kMizaF dy insLfn hn. ies qoN ielfvf glfsF ivwc aMimRq pf ky muMzy dyx df nuksf qF pihlF hI syl qy lfieaf hoieaf hY. bfbf bMdf isMG bhfdr dy iKlfP tIkf itpxI, iswK ieiqhfs qy gurbfxI nUM qRoV-mRoV ky pysL krn ivwc ieh bfbf pUrI muhfrq rWKdf hY. ies bfby dy buhqy sLrDflU qF hfly vI ieh ivsLvfsL rwKdy pihlF sfzy Gr Aulfd nhIN sI jd dy bfbf jI ny sfzy Gr crn pfey hn do-do muMzy bfbf jI dI bKisLsL hn. ipCly idnI jd sLRI akfl qKq aqy hor qKq sihbfnF dy jQydfr amrIkf afey sn qF isWK sNMgqF ny vwK-vwK QfvF qy ies sMq dIaF gurmiq ivroDI kfrvfeIaF bfry jfxkfrI idwqI sI. hux jQydfr kI PYslf krdy hn afAux vflf smF hI dwsygf. pr dUjy pfsy bfbf jI dI srkfry-drbfry pUrI phuMc hY. kuJ vI hovy agr iswK kONm ny mOkf nF sMBfilaf qF swcy sOdy (blik JUTy sOdy) srsy vfly, Binafry vfly, twlIaF vfly, icmitaF vfly, morF dy KMBF vfly, jtFvF vfly, mflf vfly, lMby coilaF vfly, pUhly aqy afsLUqosL vFg kOm leI musIbq KVI ho jfvygI. lE hor suxo! aKMz kIrqnI jQf jo afxy afp nUM bfxI aqy bfxy df DfrnI hox df dfhvf krdf hY isWK ivdvfnF df qF glf Guwtx nUM iqafr rihMdf hY pr aijhy sMqF awgy goly kbUqr vFg aWKF mIt ky vfihgurU! vfihgurU!! krn lWg jFdf hY ies ivwc Blf kI rfj hY? rWb hI jfxy!!!!!

srbjoq isMG svWdI

sYnhojy(kYlyPorIaF)

ieMdrjIq isMG

Wahe Guru ji ka Khalsa, Waheguru ji ki Fateh.

1- Somebody asked me a question. Why Guru Gobind Singh ji never visited Amritsar or Siri Akal Takhat ? Is this true ?

I have no answer for that. Can any body enlighten me regarding this. Any information provided will be greatly appreciated.

2- Where can I get some information about the " Massa Rangharh " episode at the Golden Temple ?

3- I attended bhog ceremony of Siri Akhand Path at my friend's place. The pathi's refused to read " Rag Mala" portion of Siri Guru Granth Sahib. I found this rather odd. After questioning this to the head pathi, I was told that "Rag Mala" was not part of Siri Guru Granth Sahib. I did not want to get into any argument at the friend's house, so I kept quiet.

Can you give me some information about " Rag Mala" ? I did not like the whole episode.

Inderjeet Singh

(sMpfdk vloN AuWqr:- srdfr ieMdrjIq isMG jI, gurU goibMd isMG jI ny isrP aMimRqsr jF akfl qKLq hI nhIN blik AunHF ny qF sfry duafby aqy mfJy ivc vI pYr qwk nhIN pfieaf. ies df mqlb ieh nhIN hY ik Auh isrP mlveIaF nUM hI psMd krdy sn, duafbIaF aqy mJYlF nUM nhIN. duafby, mfJy aqy aMimRqsr nf jfx df muwK kfrx nf-KusLgvfr jMgI hflfq sn. gurU goibMd isMG jI gurU nfnk df hI dsvF srUp sn. Drm df muwK kMm sfrI dunIaF ivc mn aqy qn krky sFqI sQfpq krnf hY. iesy leI ds gurUaF ivcoN awT ny sLFqmeI rih ky hI pRcfr kIqf aqy do nyN isrP mnuwKI hwkF dI rfKI leI aqy BY nUM dUr krky isWKF nUM inrBAu bxfAux leI, bcfE pwK leI sLkqI df shfrf ilaf. CyvyN aqy dsmyN gurU jI ny sB lVfeIaF ivc nf qF pihl hI kIqI sI aqy nf hI iksy dI vI koeI iek ieMc QF qy koeI jbrI kbjLf hI kIqf sI. bdly ivc kql krny vI isWKI nhIN hY, ieh mnmq dy lYbl qy hAumYN aqy hMkfr df hI pRgtfvf hY. gurU jI df amlI jIvn qF "hrKu sogu jf kY nhI bYrI mIq smfin ] khu nfnk suin ry mnf mukiq qfih qY jfin ]15] BY kfhU kAu dyq nih, nih BY mfnq afn ] khu nfnk suin ry mnf igafnI qfih bKfin ]16] (pMnf 1427)" dy anusfr sI. gurU jI Gwt qoN Gwt jfnI nuksfn krvfAuxF cfhuMdy sn. iesy leI gurU jI ny idWlI qoN dUr anMdpur sfihb df phfVI ielfkf rihx leI cuixaF. pr mOky dI hkUmq ny aqy ihMdU phfVI rfijaF nyN gurU jI nUM AuQy vI itkx nf idWqf. bhfny lf ky hmly krdy hI rhy. sLfied ies qrHF dy hflfqF nUM dyKdy hoey gurU jI ny siqluj diraf nUM pfr kr ky duafby aqy mfJy ivc jfx df iKafl iqafg idWqf hovy. diraf nUM pfr krn leI ijhVy Aus smyN sLfied byVIaF dy pul bxy hoey hoxgy, AunHF qy avwsL hI hkUmq df pihrf hovygf aqy gurU jI df jfxF Kqry qoN KflI nhIN sI. quhfzf dUsrf svfl mwsy rMGV vfry sI. Aus vfry qusIN jfxkfrI isWK ihstrI vflIaF vYWb sfeItF qoN lY skdy ho jF iPr iksy src ieMjx qy tfeIp kr ky lwB skdy ho. keI ieMgilsL vflIaF sfeItF qy ieh jfxkfrI pfeI hoeI hY. quhfzf qIsrf svfl rfgmflf vfry hY. rfgmflf vfry mYN ies hPqy do lyK pfey hn ijhVy ik qusIN myn pyjL qy jf ky pVH skdy ho.)

gurmIq isMG astRylIaf

Dear Makhan Singh jee,
Waheguru jee ka Khalsa
Waheguru jee kee Fateh.
I have read the newsitem as per attachment sent by you. I am lost and don't know what to say? Since First October 1981, I have been an ordinary member of the Guru Panth and trying to follow the Gurbaani enshrined in the Guru Granth Sahib and practice the Sikh Reht Maryada - (SGPC).

In response to my email, S. Manjit Singh Calcutta, Secretary, SGPC, Amritsar (sgpc dated 12 February 2004, Thursday) had conveyed to me as follows: "In the historical Sikh Shrines under the management of Shiromani Gurdwara Parbandhak Committee, Sri Amritsar only Sri Guru Granth Sahib is installed. At Takhat Sri Hazoor Sahib and Takhat Sri Patna Sahib, Dasam Granth along with Sri Guru Granth Sahib ji is also installed as per traditions. Shiromani Gurdwara Parbandhak Committee has no legal rights to force them to not to do this as that on its jurisdiction is only the historical Sikh Shrines of Punjab, Haryana, Himachal Pardesh and Chandigarh......."

It would thus show that SGPC/The Sikh Gurdwaras Act 1925 does not apply to Jammu & Kashmir. In that case how can they interfere or instruct them what to do or how to manage their activities? It is evident that Sikhs have been behaving like jackals/sheep-herd where one dog can control all ! On the one side they find it difficult to take action against the Mukh Sevadaars of Takhts - Patna Sahib & Hazoor Sahib because they have no jurisdiction whereas in J&K they can frighten any GurSikh including in Chandigarh/Punjab/abroad ! If some one may drag them to court how will they defend such duality? Except few, most of the intellectuals have become idiots. When Sikhs could challenge Guru Gobind Singh Sahib while lowering his arrow at Dadu's grave, why Sikhs can not raise their voice against the Presidents of SGPC / Punjabi Hindu Dal or Mukh Sevadaars who are merely employess of SGPC and their salaries are paid from Guru kee Goluk contributed by the Sangat. Look ! How Dr. Harjinder Singh Dilgeer, S. Roop Singh, Dr. Gurbakhsh Singh Gill, Dr. Kharak Singh Mann, Dr. Sangat Singh, Patwant Singh, IAS Saran Singh-The Sikh Review and others who have written several books are now silent because their skin is safe? Then who will spread Guru Nanak's Truth against Falsehood ? Please try to discuss this matter with other Five Dear Ones within your reach so that Sikhs continue to follow the teachings of Guru Sahibaan without any fear of victimization. Wish you Chahrdi Kalaa and Sarbatt daa Bhalaa.
Thanks,

Gurmit Singh

srvjIq isMG

gurU aMgd sfihb df iswK ienklfb ivc ihwsf

zfktr hrijMdr isMG idlgIr jI df buhq hI Koj BrBUr lyK piVaf . ies qo pihlf vI iehnF dy ilKy hoey buhq sfry lyK pVy hn hr lyK ivco nvI aqy Koj BrBUr jfxkfrI hI imldI hY, ijhVI ik pihlf nhI pVHI hMudI.

guru aMgd sfihb jI vfry lyK pV ky mn ivwc iewk sLMkF pYdf hoieaf hY ijs dI nivrqI leI zfktr hrijMdr isMG idlgIr jI nMU inmrqf sfihq bynqI hY ik, afp jI ny iliKaf hY,

gurU nfnk jI dI jnmsfKI ilKvfeI --- 1539 dy aKIr ivc.

kI afp jI ny Ausy sfKI df ijkr kIqf hY ijs nMU BfeI bfly vflI jnm sfKI kihdy hn ijs vfry ieh ikhf jfdf hY BfeI bflf guru jI nMU suxfAUdf sI qy BfeI moKf pYVf ilKdf sI jf afp jI ny iksy hor sfKI df ijkr kIqf hY ? jy afp jI ny BfeI bfly vflI sfKI df hI ijkr kIqf hY qf, krm isMG historIan dI ilKq kwqk ik ivsfK nMU pHVn qo ipCo ies nMU hjm krnf myry vfsqy buhq aOKf hY. inmrqf sfihq bynqI hY ik myrf ieh sMLkF nivq krn dI ikRpflqf krnI jI .

hoeIaf Bulf leI iKmf krnf jI .

afdr sfihq,

srvjIq isMG

blbIr isMG sUc

mfxXog aYzItr,

iswK mfrg vYWb sfeIt (www.sikhmarg.com)

Piqh pRvfn krnf!

hr iensfn aMdr iewk inrpwKqf qy inaF dI joq jgdI rihMdI hY. ieh myrf idRV ivsLvfs hY. iehI joq hY jo swc qy suqMqrqf df pwK pUrdI hY qy nuksfn vI nhIN hox idMdI. ieh joq iksy ’c duinafvI kfrnF qy mjLbUrI krky Gwt-vwD ho skdI hY pr jg jLrUr rhI huuMdI hY. iehI kfrn hY ik afp ny bVI suhxI klf qy ZMg nfl afpxy iswK mfrg vYWb sfeIt ’qy myry lyK,

‘iswKF nMU BfrqI lokrfjI ZFcy ivc iewk hor hfr df sfhmxf’

nMU jgHf idwqI hY BfvyN ‘quhfzy pwqr imly’ nF hyT CupvyN ZMg nfl hI shI. mYN afp jI df idloN bhuq DMnvfdI hF. bynqI hY ik kuwJ hPiqaF qoN vI vD iewQy ijp PfeIl ivc pfeI rwKxf qF jo pqf lwgx ’qy ies nUM zfAunloz krky ky, AuWQy kilk krky pfTkF nMU pVHn leI vD smF iml sky. DMnvfd!

bfkI jdoN mYN ‘srdfr amrjIq isMG Kosf’ jI dy pwqr ’coN ieh piVHaf, ‘quhfzyy anjfx puwqR ny kysF dI mhfnqf nf smJdy hoey ieh glqI kr qF leI hY’ qF mYnMU lwigaf ik quhfnMU koeI dlfsf idwqf jf irhf hY. ies ivc koeI bhuqf gMBIr hox dI loV nhIN hY. mYN Kud afpxy inwjI jIvn ivc gujLiraf hF qy hux afpxy bwicaF dy mfmly ivc vI aijhI siQqI ivcoN gujr irhf hF. jLrUr iKafl aFAuNdf hovygf ik aijhI siQqI bxI dyK ky keI aMdry-aMdr KLusLI mfx rhy hoxgy. kfrn kuwJ vI ikAuN nf hox? ies gwl qoN jy QoVHf lFBy ho ky ivcfr krIey qF iswtf ieh inklygf ik jfnvr ibrqI qoN smF pf ky qbdIl hoieaf, awj smfjI mnuwK (social animal) bixaf hY. keI ajy ipwCy vI hn. afpxy afpxy Gyry aMdr ieh smfjI mnuwK hor sMpuUurn hox df Xqn kr irhf hY. ieh gqI rukI nhIN hY. horF vFg quhfzI qy myrI vI iehI koisLs rhI hY qy hY.

sRI gurU gRMQ sihb dI gurbfxI sMpuUurnqf df sroq hY. iswK mrXfdf iswK leI iewk afcrx-inXm qy anusLfsn hY. ieh mrXfdf iswKF nMU alwg pihcfx qy sMjmI hox dI Dfrnf df vI aihsfs krvfAuNdI hY. iswKF ivwc ieh vI rvfieq dyKx nMU imldI hY ik iswK hmysLf leI ies qoN tuwitaf nhIN rih skdf. ho skdf hY qusIN sMpUrnqf vwl vwD vDy hovoN qy ies mfmly nMU ijafdf gMBIrqf nfl lY rhy hovoNo. afpF nMU afpxy ’qy ivsLvfs hoxf cfhIdf hY. bfkI sB TIk hI rhygf. ieh prK dI GVI hr iewk dy jIvn ivc nfl nfl hI cldI rihMdI hY. sB jfxdy hn. ies df lyKf-joKf huMdf rihMdf hY. idlgIr hox dI loV nhIN hY.

iewk idn mYN vI afpxy Gr dy sMdrB ivc kuwJ lfeInF ieAuN ilK ky rwK leIaF qy Aus idn qoN mYN hor vI cVHdI klf ivc rihMdf hF:

I am fail but not lost

My children are neither fail nor lost

My wife is in between

As she can’t differentiate between fail and lost

Bfv: mYN PylH hF pr hfiraf nhIN

(koeI sMpUrn nhIN hY)

myry bwcy nf hI PylH hn qy nf hI hfry hn

( ivsLvfs hY ik Auh myrI nkl krky gqIsLIl rihxgy)

myrI pqnI ivckfr hI hY

ikAuN-ijAuN Auh PylH qy hfr ivc Prk nhIN smJ skdI

(icMqF nf smJI dI hY)

quhfzy leI sLuwB-iewCfvF nfl

blbIr isMG sUc, aYzvokyt, luiDafxf

mnuwKI aiDkfrF leI srgrm.

imqI: 24 apRYl, 2004

gurpRIq isMG/kOr cImf

Sat Shri Akal.
I have one suggestion for you. It will be great if you can add voice with the Japji Sahib and other gurbani. Like you can up-load Sukhmani Sahib or Japji Sahib CD or something like that. It will helpful for who have trouble reading Punjabi. Otherwise your website is really good. I am very thankful to you. Keep it up.
Thank you.
Gurpreet Cheema

amrjIq isMG Kosf

BfeI sfihb jIE,
vfihgurU jI kf Kflsf vfihgurU jI kI Pqih.

quhfzy anjfx puwqR ny kysF dI mhfnqf nF smJdy hoey ieh glqI kr qF leI hY, qy mYN quhfzy ies sogI smyN drd df BfeIvfl hF. bws iek insLcf rwKxf ik agr AusnUM rwb ny puwTI BuaflI dyky ies pfsy lfieaF hY qF Ausy ny hI iswDy rfh BI lY afAuxf hY. gurU imhr kry. sRI gurU gRMQ sfihb jI dy 400 sflf pRkfsL dy sbMD ivc iek lyK Byj irhf hF, Cfp ky DMnvfdI bnfAuxf jI.
amrjIq isMG Kosf

blbIr isMG sUc

Sir,

Please do publish, display on your web/in newspaper/magazine etc and circulate this article about SIKHS ARE FURTHER LOSING GROUND IN INDIAN DEMOCRACY for the information of all in an appropriate manner. I desire that this article should be circulated at larger scale as it depicts only truth nothing else.

Thanks
With regards and best wishes
HUMAN RIGHTS ACTIVIST
Balbir Singh Sooch
M.A; LL.B; Advocate,
House # 12333/1, Street#12,Vishvakarma Colony
Behind Sangeet Cinema
Ludhiana-141003;Punjab; (INDIA)
Tel: 91-161-2531029
Mobile: 98143-34544

(sMpfdkI not:- isWK mfrg inrol Dfrimk vYWb sfeIt hY. sfzf iksy vI isafsI jQybMdI nfl koeI vI sMbMD nhIN hY. sfzf muK munorQ ibnF iksy BY aqy lflfc dy sLRI gurU gRMQ sfihb jI dI bfxI anusfr isWK iPlfsPI aqy isDFqF df pRcfr krnf hY, ies leI asIN koeI vI inrol isafsI ilKq Kfs krky Kfilsqfn dy hwk jF ivroD ivc Cfpx qoN guryjL krdy hF. isWKF dI jdoN vI kdy eykqf hoeI qF Auh isrP gurU bfxI nUM smJ ky gurU bfxI nUM hI sB qoN Auqm aqy aMqm PYsly vflI ksvwtI mMnx nfl hoxI hY, iksy aKOqI jQydfr dy iksy kiQq hukm mMnx nfl nhIN. gurbfxI dI bysmJI kfrx hI isWK anykF dlF ivc vMzy hoey, byaMq KUn zol ky aqy ieqnI byieWjqI krvf vI iek dUsry dy KUn dy ipafsy hoey iPrdy hn. blbIr isMG sUc ny14 apRYl, 2004 nMU ivsfKI vfly idn sRI akfl qKLq sfihb ivKy ‘sLRomxI KLflsf dl’ dI hoeI sQfpnf vfry iek lyK keI pMjfbI sfeItF leI Byijaf sI. myry iKafl muqfbk ies qrHF dy lyK pMjfbI aKbfrF ivc jF pMQk rsfilaF ivc ijLafdf soBdy hn, inrol Dfrimk rsfilaF jF vYWb sfeItF qy nhIN. AunHF dy Kfs kihx qy asIN ies nUM kuwJ hPiqaF leI ijLp PfeIl ivc ieWQy pf rhy hF. ies nUM zfAunloz kr ky pVHn leI ieWQy kilk kro jI)

zf: srbjIq isMG muMbeI

Guru Angad Sahib Ji

The Sikh religion was founded by Guru Nanak Sahib. This religion is based on the principle of One God and Equality of mankind. Guru Sahib removed the distinction of caste, creed, high, low etc. prevailing at that time.

Whenever, two Sikhs meet, they greet each other by saying, "Waheguru Ji Ka Khalsa Waheguru Ji Ke Fateh". This means that Khalsa belongs to Waheguru (God), which generates equality among each other and Fateh (Victory) also belongs to Waheguru. This shows that a Sikh does not have any feeling of pride even in case of any victory. He always remains humble and tries to lead his life according to the principles laid down in Guru Granth Sahib.

This year of 2004 has got a special significance as three anniversaries are falling in this year. 500^th Prakash Divas of Guru Angad Sahib on 18^th April, 400^th First Prakash Divas of Guru Granth Sahib on 1^st September and 300^th Shahid Divas of four Sahibzada’s on 21^st and 25^th December.

Guru Angad Sahib was the second Guru of Sikhs. His previous name was Bhai Lehna. While giving the responsibility of Gurgadi, his name was changed by Guru Nanak Sahib from Lehna to Angad. He was born in village Mate Ki Sran (Ferozpur) on 18^th April 1504. His father Pheru Mal was a truthful and kindhearted man. Bhai Lehna was married to the daughter of Devi Chand Marwaha in 1519, who later on became famous in Sikh history as Bibi Kheevi.

His father was a follower of Vaishno Devi and used to take group of followers to Vaishno Devi near Jammu. Later on the same practice was continued by Bhai Lehna Ji. Though he was famous in his locality and was having a good business, but still he was not having internal peace of mind. He was always searching for truth.

Once Bhai Lehna happened to listen Gurbani from Jodh Ji who was a follower of Guru Nanak Sahib and was staying in Khandoor. This created a permanent impression on his mind and he decided to meet Guru Nanak. Though Bhai Lehna had earlier met Guru Nanak Sahib regarding his father’s business but this time it was a spiritual meeting as he had decided to become his follower.

It was a strange co-incidence that Bhai Lehna happened to see Guru Nanak on the way and asked him the way where he could meet Guru Nanak Sahib. Bhai Lehna was riding on the horse and Guru Nanak Sahib was on his foot to show him the way. On knowing the reality that the person who showed him the way was none other than Guru Nanak himself. Bhai Lehna was embarrassed but Guru Nanak Sahib told him humbly that he need not feel embarrassed because according to his name he is a taker (person who takes) and the taker always comes riding on a horse. Such sweet words won Bhai Lehna’s heart and he decided to stay permanently with Guru Nanak.

Bhai Lehna served Guru Nanak for about seven years. He set an example in Sikh history by obeying each and every order of the Guru. In this way he attained a state of mind in which he became one with the Guru. He could achieve this position by his faith in Guru’s preaching, determination, selfless service and devotion to the Guru.

Guru Nanak tested Bhai Lehna from time to time and finally decided that Bhai Lehna should succeed him. While giving the Gurgadi his name was changed from Lehna to Angad (a part of body). Guru Nanak Sahib neither followed the democracy rule nor the dynasty rule while giving Gurgadi. The criteria for selection was the capability to follow and spread the basic principles of Sikh religion, which are Earning ones own livelihood, Remembering the Akal Purkh and Sharing one’s own earnings.

His wife Mata Kheevi used to prepare Kheer and serve to the Sangat with great devotion and love. She was the first lady whose services have been mentioned in Guru Granth Sahib.

Guru Angad Sahib has written 63 Shalokas, which are present in Guru Granth Sahib. He took special interest for the propagation of Gurmukhi and used to teach the children. He knew that a strong mind can exist in a healthy and strong body. So, he took special care for good food, good habits, cleanliness, daily bath and exercise for his followers. He started the tradition of wrestling known as Mal Akhara in Khandoor Sahib

On his way to Kabul, King Hamazoo also came to take the blessings from Guru Angad Sahib after he was defeated by Sher Shah Suri.

Guru Angad Sahib also developed the city of Goindwal Sahib through his follower Amar Das. The untiring service of Baba Amar Das helped him to get the blessings of Guru and he was appointed as the third Guru of Sikhs.

This year being the 500^th Prakash Divas of Guru Angad Sahib is celebrated with great enthusiasm all over the world. Special programs in the form of Nagar Kirtan, Gurmat Vichar, and Kirtan Darbar have been started well in advance of 18^th April all over Mumbai and Navi Mumbai.

Let us follow the principles laid by Guru Granth Sahib to lead a happy, successful and harmonious life.

(Dr. Sarbjit Singh)

Vashi, Navi Mumbai.

gurmIq isMG astRylIaf

Dear Makhan Singh jee and other Cyber mates,
Waheguru jee ka Khalsa Waheguru jee kee Fateh

Thanks for your free web site which is being viewed by several persons in Australia and New Zealand. Please keep up this good work in the best interest of the Guru Khalsa Panth.

For next Sunday updating, attachment is forwarded for approval and sharing.
On behalf of Sikh Khalsa Mission Inc. (Australia), Gurmit Singh

qyjf isMG jrmnI

Waheguru Ji Ka Khalsa
Waheguru Ji KI Fateh.
Dear respected Khalsa Ji

Let us know, if G.S. Kala Afgana Ji could come to Germany to give lectures in different Gurduwaras. I personaly will look after him, if necessary with the help of German Police.

He seems to be that persone for home I Panth is longing for rectofication.
With my humble regards
Teja Singh
Waheguru Ji Ka Khalsa
Waheguru Ji KI Fateh.

gurbKsL isMG kflf aPLgfnf

Gurmukh Pyreo,
Waheguru ji ka khalsa Waheguru ji ki Fateh,

I adressed large number on 04th, 08th, 09th at taran taran, chica bakna and sabra(patti). every place gathering was above 300 to 500 atleast inspite of the repeated warning from vedanti ji that he will excummunicate all who would listen to kala afghana but still at each place people listened me for 3hrs with patience and sarda.and were fully in support of my truth. I was honoured with siropa, honour signs and cash with kirpans and raised loud jaykaras. I also addressed a press conference 0n 04/04/04 in which reporters were fully satisfied. Next day allmost all the newspapers had the news of me challenging jathedar for open discussion especially nawa jamana, ajit, hindustan times were worth reading. Next week i am adressing at kadoor sahib, goindwal, chabal and chogawan.

Yours
Gurbaksh singh kalaafghana

bldyv isMG

Dearr Mr. D. S. Gill, Chair IHRO,

Thanks for the information that the great grand daughter of the last emperor Bahadur Shah Zafar is going to atone for the atrocities committed by her ancestors on Sikhs and Hindus on the coming Vaisakhi day. People of conscience always reflect on human values and they don't feel any shame in admitting their mistakes. But what is has to to do with Mr. Vedanti, huaman rights are for humans.

The tribune of of April 8, 2004 repored that Sarjit Singh Kaleke of Khalsa Liberaartion Force worked with Parmjit Singh Pnajwar and Dr. Sohan singh Boparai.
Did your organization ever uttered a word against Sohan Singh or Jagjit Singh Chohan?

Did your organization ever utter a word when Kala Afghana and the editor of Sopesmas were excommunicated by barbarian thugs. What it boils down to is that among criminals there is no place for honest people. And peole like you ply their trade of deception to hood wink the innocent and gullible.

As a chair of the IHRO was not it your moral duty to condemn the the actions of Vedanti against Kala Afghana and Joginder Singh. Did Vedanti utter a single word against Boparai and Chohan?

Gurtej please circulate this letter among your group to warn peole about this phony human rights organisation of D. S. Gill.

Baldev singh

prqfp isMG aqy pRIvfr

VEER JIO,
WAHE GURU JI KA KHALSA WAHE GURU JI KI FATEH
IT GIVES US GREAT PLEASURE TO INFORM YOU, THAT WE ARE CELEBRATING BAISAKHI ON 25/4/04. THIS IS SECOND TIME IN THE HISTRY OF LIMA PERU WE ARE CELEBRATING THIS GREAT DAY OF KHALSA PANTH.
GURU RAKHA
PARTAP SINGH
GURPREET KAUR
MANPREET KAUR
VIKRAM PARTAP SINGH

zf: hrijMdr isMG idlgIr

World Sikh Writers Conference

vrlz iswK rfeItrjL kfnPLrMs

1360, Sector 40, Chandigarh-160040. Tel: 98158 36970.

Sikh writers form ‘World Sikh Writers Conference’- Dr Darshan Singh is Chairman & Dr Dilgeer is President

Chandigarh- Several Sikh writers from various countries of the world have formed a ‘World Sikh Writers Conference’. This ‘Conference’ will unite all the Sikh writers of the world on one platform. According to its organisers, it will be a completely non-political organisation and will work only for the promotion of literature of Sikhism and the Punjab. This ‘Conference’ will publish books written by its members. It will also hold a large number of seminars and workshops. It will organise at least one international gathering every year in which annual elections will be held and outstanding Sikh writes shall be given awards. Its first international conference will held at Delhi in October 2004.

The following are its first office bearers: Chairman: Dr. Darshan Singh (former Chairman Guru Nanak Chair, P.U. Chandigarh), President: Dr Harjinder Singh Dilgeer (the Sikh historian), Secretary-General S. Tarsem Singh (Chairman Dharam Parchar Delhi Sikh Gurdwara Committee), Senior Vice President: Dr Gurbachan Singh Bachan (former Head Guru Granth Sahib Chair, Guru Nanak University Amritsar and former Secretary SGPC), General Secretary: Dr Sukhpreet Singh Udoke, Secretary S. Jagir Singh Hamdard England, Treasurer Dr. Amarjit Kaur Ibben. Ms. Dalbir Kaur Wolverhampton, England, will be the Chief Organiser of the Women section of the Europe.

The following have been selected the Zonal Organisors (all the zonal organisers are also members of the Executive): World: Australia= S. Gurmit Singh Khalsa, S. Ajit Singh Rahi; New Zealand= S. Gurtej Singh; Thailand= S. Kanwaljit Singh; England= S. Surjit Singh Kalra, S. Gurdev Singh Matharu, S. Ranjit Singh Rana (Smethwick), S. Harjinder Singh Mander (Punjab Times), S. Jaspal Singh Bains (Sikh Times), Dr Daler Kaur, S. Dal Singh Dhesi, S. Harmel Singh Dilber (Liverpool), S. Gurdial Singh Rai (likhari.com), Teja Singh Tej; Belgium= S. Surjeet Singh Chhadauri; Holland= S. Bhupinder Singh; Denmark= S. Subeg Singh; Norway= S. Jaswant Singh Khalsa; German= S. Basant Singh Ramuwalia, S. Bidhi Singh; U.S.A.= Prof. Sher Singh Kanwal, S. Jagtar Singh Jachak, S. Harbhajan Singh Bains, S. Amolak Singh (Punjab Times); Canada= Dr Puran Singh, Dr Awatar Singh Sekhon, S. Makhan Singh Purewal, S. Manjit Singh Sahota, S. Ajaib Singh (Des Pardes).

India:- Madhya Pradesh= S. Surinderpal Singh Bhopal, Uttar Pradesh= S. Satnam Singh Ghaziabad, Haryana= Ms. Harbans Kaur Faridabad, Uttranchal= S. Amarjit Singh Chandi, Jammu= S. Narinder Singh, Kashmir= Dr Jasbir Singh Sarna, Bengal= S. Khazan Singh Kolkata; Delhi= Dr Mohinder Kaur Gill, Andhra= S. Nanak Singh Nishtar, Rajasthan= Dr Jagtar Singh Kota. The following are the members of the Executive from the Punjab:- (Patiala)= Dr. Kulwant Singh Grewal, Dr Harpal Singh Pannu, Dr Bikram Singh, Dr Bikram Singh, Prof. Inder Singh Ghagga, Dr Jasbir Kaur, S. Jagjit Singh Dardi; (Fatehgarh Sahib)= S. Harchand Singh Sarhandi; (Amritsar)= Principal Swaran Singh, Dr Gursharanjit Singh, Dr Suba Singh, Dr. Jatinderpal Singh Jolly, S. Harchand Singh Bedi, Dr Santokh Singh Sahahryar, (Gurdaspur)= Principal Hardip Singh Bajwa, (Jalandhar)= S. Sarbjit Singh Jammu, S. Kulbir Singh Kaura, S. Gurbachan Singh Des Punjab, S. Beant Singh Sarhadi, S. Rajinder Singh Rajan; (Bathinda)= S. Harwinder Singh Khalsa, S. Gurkirpal Singh, (Ludhiana)= S. Anurag Singh, S. Harjinder Singh Mangat, S. Rai Singh Patanga, (Firozpur)= S. Awtar Singh Jalalabadi, (Kapurthala)= Principal Inderjit Singh Wasu, Dr Jaswant Singh Begowal, Dr Sewa Singh, (Nawanshahr)= S. Tarlochan Singh Dupalpur, Prof. Harpal Singh Banga, (Chandigarh) = S. Kartar Singh Goshti, Prof. Parkash Kaur, Gurratanpal Singh Advocate, Malkiat Singh Rahi Advocate (Ropar)= Bhupinder Singh Dhillon, (Muktsar)= S. Tahil Singh. (Names of the remaining office bearers and zonal organisers shall be announced later).

Dr Jaswant Singh Neki, Dr Kirpal Singh Historian, Dr Harnam Singh Shan, Giani Kesar Singh Novelist, S. Manohar Singh Marco, Ms Ajit Kour have been selected Patrons of the Conference.

For further information call 00 (91) 98158 36970

World Sikh Writers Conference

vrlz iswK rfeItrjL kfnPLrMs

1360, Sector 40, Chandigarh-160040. Tel: 98158 36970.
dunIaF Br dy iswK lyKkF dI vrlz iswK rfeItrjL kfnPLrMs kfiem- zf idlgIr pRDfn qy zf bcn mIq pRDfn bxy

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vDyry jfxkfrI vfsqy PLon kro: 00 (91) 98158 36970

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gurbKLsL isMG kflf aPgfnf

Press Note

( Dated: 4 April, 2004)

1-ieh kihxf iGxfvxf JUT hY ik dfs gurbKLsL isMG sRI akfl qKLq sfihb qoN afkI ho bYTf hY. swc ieh hY ik dl BMjn sUrmy sRI gurU hirgoibMd sfihb jI dy akfl buMgy qoN hI bxy sRI akfl qKLq qoN dfs df rom rom kurbfn hY. pr jy koeI mnuwK Ausy pfvn pivwqR asQfn qy pRkfsLmfn siqgurU gRMQ sfihb jI dy QF afpxI srdfrI bxf bYTy aqy gurU bfxI dy anUpm hukmF dI pfbMdI ivc rihx dI loV nf mMndf hoieaf inrol afpxI miq anusfr jfrI kIqy gurmiq ivroDI hukmnfmy nUM sRI akfl qKLq sfihb jI df hukm drsfuAux lwg pvy qF dfs Aus mnuwK nUM mwsyrMgV nfloN vI vwD KLqrnfk ivakqI mMndf hY . gurU vfk "vfhu vfhu bfxI inrMkfr hY iqsu jyvzu avru n koie ]"{515} anusfr, inrMkfr rUp gurUbfxI dy PLurmfn qoN swKxy kiQq hukmnfmy dI pflxf krnI dfs leI sRI gurU gRMQ sfihb jI dI iswKI qoN bfgLI ho jfx df aprfD hY. iPr vI Bfvy vydFqI jI ny dfs vl ilKy iksy vI pwqr ivc gurU bfxI dI iek pMgqI vI nf ilKI pr kyvl pMQ ivc koeI ivvfd KVf hox dy zroN dfs ny vydFqI dy pqwrF nUM rdI df tukVy nf mMinaf aqy ijMnf vI ho skdf sI pUrI suihrdqf nfl sihXog idwqf.

2-afpxI sMpfdnf vfly guriblfs pfqsLfhI 6 qy rok lfAux leI mjbUr ho jfx dy kfrn sRI vydFqI jI ny gMBIr iksm dI DwkysLfhI vflf gurmiq ivroDI vqIrf apxf ilaf . afpxy afp nUM hI sRI akfl qKLq drsf rhy sRI vydFqI jI ahMkfr dI tIsI qy jf ibrfjy qy eyny bONdl gey hn ik afpxy hI gurU-BfeIaF vl hukmnfmy ilKidaF siqgurU jI dy ies spwsLt PLurmfn dI--"hukmu krih mUrK gfvfr "]{pMnf1169} AulMGxf krn ivc jLrf iJjk nhIN mMn rhy . iPr gurdyv jI ny "JUT" nUM pfpF df mUl (jhf JUTu qh pfpu ](1372)) PLurmfn kIqf hY aqy "bcnu kry qY iKsik jfie boly sBu kcf" ]{1099} anusfr gurU PLurmfn anusfr bcnf qoN iKsk jfx vfly nUM sdIvI JUTf mMinaf hY. bdlf lAU sfVy nUM TMz pfAux leI dfs nUM hr hflq pMQ ivcoN Cykx dI XojnF aDIn afrMBI kQiq pMQk kfrvfeI smy pihly vydFqI jI ny JUT dI vrqoN krn qy hI sMqoK nf kIqf sgoN kQq pMQk kfrvfeI dy pihly idn hI ahMkfrI vYrIaF vflf vqIrf drfsf idwqf qy mgroN afpxy ilKqI qy jLbfnI bcnF qo vI iKskdy rhy .

3- imqI 23/12/02 nUM jfrI kIqy dosL pwqr ivc dfs leI 10-2-03 nUM sRI akfl qKLq jI ivKy pysL hox dI afigaf sI. dfsry ny Bfrq qwk df sPLr nf kr skx dy kfrnF df vyrvf aqy afpxy QF s: gurqyj isMG jI nUM Byjx dI afigaf leI jodVI pwqr ilK Byijaf. vydFqI jI dy cuwp rihx nUM sihmqI jfx ky gurmuK ipafry gurqyj isMG jI, dys ivdys dy krIb 300 gurmuKF smyq sRI akfl sfihb dy sfhmxy jf pujy pr sRI akfl qKLq jI qy mOjUd huMidafN mnmuK qy vYrI ahMkfrIaF vFg sLfm qwk vydFqI jy ny hyTF bYTIaF gurU sMgqF nUM sRI afkfl qKLq qy Kloiqaf vI gurU PLqih qwk nf bulfeI. vydFqI vloN boly qy ilKqI JUT df aqy bcnF qoN iKskdy rihx afid df krmvfr vyrvf ies pRkfr hY:-

(A) imqI 10-2-2003 nUM hI trFto (kYnyzf) qoN puwjy pwqrkfr dy vIzIAu kYmry ivc rIkfrz hoey afpxy bcnf ivc vydFqI jI ny bVy Brosy Bry bcnf ivc qswlI krfeI hoeI hY ik, vIzIAu kfnPLrMs AuprMq dohF iDrF dy ivdvfnfN dy ivcfr vI suxy jfxgy aqy aMqm inrxf bVI soc ivcfr AuprMq kIqf jfvygf. pr ajyhf inaF krn dI gwl inrf JUT hI iswD hoeI. (a)-dfs vloN puwjy jodVI pwqr dy aDfr qy 10-2-03 nUM hI ilKy inrxf-pwqr ivcly sLRI vydFqI jI dy ieh bcn-"isMG sfihbfn vloN dIrG ivcfr krn AuprMq PLYslf kIqf igaf ik afp dIaF Auprokq mjbUrIaF nUM iDafn ivc rwKidafN quhfzy vwloN inwjI qOr qy juafb dyx leI gurduarf sfihb dsLmysL drbfr srI bI[sI[ kYnyzf ivc hI pRbMD kIqf jfvy. so vIzIAu kfnPLrMs (ieMtrnYwt sYtlfeIt mfiDam) rfhIN spwsLtIkrn dyx leI afp jI imqI 18 PLrvrI 2003[ nUM gurduafrf dsLmysL drbfr ivKy sRI gurU gRMQ sfihb jI dI hjLUrI ivc hfjLr hovo." jd inrDfrq smy qy dsLmysL drbfr pujwx leI dfsrf iqafr ho irhf sI ik acncyq PLYks rfhI pwujy vydFqI jI dy pwqr ivcly ieh bcn-"kuJ qknIkI kfrnfN krky sRI akfl qKLq sfihb aqy gurduafrf dsLmysL drbfr srI dy ieMtrnYt isstm df afps ivwc sMprk nf hox krky ieh kfnPLrMs mulqvI kIqI jf rhI hY qy agly pRogrfm bfry afp jI nUM CyqI sUcq kr idqf jfvygf" pr ibnf dfs nUM sUcq kIqIaF, ibnF kfrn disaF, jLbfnI qy ilKqI kIqy Auprokq bcnF qoN iKskidaF aQvf ibnf dfs df pwK suixaf (hflFik dosL pwqr ivc kyvl iqMn pusqkF df hI ijLkr hY) pr bydlIly inafkFr vydFqI jI ny dfs dIaF sfrIaF ilKqF qy pfbMdI lf idwqI. (e)-inrol JUT-inMdf:-iksy dI BYVI krqUq qoN sc sc sUcq krn nUM gurdyv jI ny inMidaf nhIN afiKaf sgoN swcy aqy Bly mfns nUM bdnfm krn leI Aus ivruwD JUTI AUj lfAux nUM hI gurdyv jI ny "inMidaf" aQvf "inMdf" mMinaf hY. ajyhI inMdf bfry gurdyv jI df PLurmfn-"inMdf BlI iksY kI nfhI mnmuK mugD krMin ] muh kfly iqn inMdkf nrky Goir pvMin ]"{755} hYrfnI hY ik ibnf iksy gurU sLbd dy hvfly dy gurmiq ivroDI ilKy pwqrF ivc afpxy afp nUM hI sRI akfl qKLq drsf rhy gurU bfxI dy kQfkfr igafnI joigMdr isMG vydFqI jI ny siqgurU jI dIaF njLrF ivc mUMh kflf inMdk aqy JUTf bx jfx ivc jLrf iJjk nf mMnI ? (s)-imqI 10-7-2003 nUM jfrI kIqy pwqr ivc dfs ivruwD inraDfr aqy-inMdf rUp inrolL JUTf dosL lfieaf ik, dfs ny imqI 06-05-2003 aqy imqI 21-05-2003 ivwc apmfn-jnk sLbdfvlI vrqI hY. pr aslIaq df vyrvf ieAuN hY- (1) imqI 06-05-2003 nUM dfs ny koeI pwqr iliKaf hI nhIN sI aqy (2) dfs ny koeI gwl vI gurU sLbd dy aDfr qoN ibnf nhIN sI ilKI. hYrfnI hY ik vydFqI jI leI "gurmiq" vI 'apmfn-jnk" sLbdfvlI' bx jFdI hY ? (3) kiQq apmfn jnk sLbdfvlI vflIaF icTIaF mMgx qy vI vydFqI jI ny pwqrkfrF nUM ikAuN nF idqIaF ? (4)- apmfnjnk sLbdfvlI vflI kiQq gMBIr gusqfKLI qoN afm sMgqF nUM jfxU krn leI Auprokq dovy pwqr aKLbfrF ivc iks mjbUrI dy kfrn nf Cpvfey ? (5)- Ausy huknfmy ivc pwqrkfrF dy kYmiraF dy sfhmxy sLMikaf rihq inaF krn dI mMg nUM vydFqI vloN "DONs" ilKx qoN gMBIr sMkf Aupjxf kudrqI hY ik vydFqI jI dy ihrdy ivc byiensfPLI krn dI kutlqf lukI hoeI sI . (6)- dfs df kiQq JUT nMgf krn dI Xojnf aDIn kwZy gey akqUbr 2003 dy "gurmiq pRkfsL" Aucycy aMk ivc ieh inrmUl AUj lfeI hoeI hY ik eynIaF pusqkF dfs ny nhIN ilKIaF sgoN iksy sMsQf qoN ilKvfeIaf hn aqy nfl ieh vI mMinaf hY ik ilKqF ivc dfs ny kuwl 3600 gurU sLbdF df hvflf idwqf hY . pr AunHF 3600 gurU sLbdF ivcoN iksy iek vI gurU sLbd df hvflf idwqy ibnf sRI vydFqI jI vloN gurU bfxI dI aXog vrqoN kIqI hox dy inrafDfr aqy JUTy dosL lfAux dIaF KLbrF aKLbfrF ivc CpdIaF rhIaF hn. pfvn gurUbfxI dy KojI leI gurU sLbd dy hvfly qoN ibnf mnmqI hukm dI pflxf krnI gurdyv jI qoN bymuK hox df aprfD hY, aqy JUT gRsI Dwky sLfhI dy sfhmxy Juk jfxf isKI afcrn dy ivruwD hY.

4-so Auprkq vyrvy vfly ainaF dy kfrn vydFqI jI koloN iKmF mMgx leIy pwujxf dfs leI afqmk mOq bx cuwkI hY. pr kiQq isrmOr jQydfrI vloN sRI akfl qKLq jI dy pfvn nfmxy dI durvrqoN krdy rihx qoN pMQ ivc pYNdI af rhI Puwt nvy qoN nvF rUp DfrdI vyK dfs nUM hfridk pIVf hox qyN jfn dI bfjLI lfAuNdf hoieaf jrjrI ishq vflf ieh dfsrf sRI aMimRqsr ivKy af puwjf hY. gurU PLurmfn-"hoie iekqR imlhu myry BfeI duibDf dUir krhu ilv lfie ]" dy aDfr qy dfs isrmOr jQydfrF dI syvf ivc jodVI krdf hY, ik sRI gurcrnjIq isMG lFbf smyq vydFqI jI dy hor smrQk ivdvfn vI mMjI sfihb ivKy jF ijs vI hor asQfn nUM munfsb smiJaf jfvy, sRI gurU gRMQ sfihb jI dI hjLUrI ivwc, pwqrkfrF dy kYmiraF dy sfhmxy juV bYT ky dfsry nfl KulHIaF gurmiq ivcfrF sihq guruU bfxI dI ksvwtI dy aDfr qy dfs nUM gurmiq ivroDI ilKfrI iswD kIqf jfvy . ajyhI KulHI ivcfr-gosLtI qoN (isrjxhfr nUM afpxy ivc smoeI bYTI) 'Klkq':-"PrIdf Kflku Klk mih Klk vsY rb mfih ]" inrxf kr skygI ik iswKI df asl vYrI kox hY aqy siqgurU nfnk sfihb jI dI iswKI dI ihqYsLI qy gurmiq igafn dI suihrd prcfrk ikhVI iDr hY. gLlq ibafnIaF qo vD rhI kuVwqx dUr ho ky hr pfsy "nf ko bYrI nhI ibgfnf sgl sMig hm kAu bin afeI ]" vflf BrfqRI vfqfvrn pYdf ho jfvy . afs hY ik iswDf afp nUM hI sRI akfl qKLq sfihb drsf rhy vydFqI jI, dfs dI ies jodVI rUp cnOqI qoN afpxy iksy vI bydlIly bhfny dI vrqoN nfl sfQIaF nUM vI ipwCy nhIN htx dyxgy. gurmuK inafkfrF vFlI suihrdqf nfl ley inrxy qoN sUcq krn leI dfs df Contact Pon nMbr -9814886663 hY.

gurbKLsL isMG

not:-jodVI rUp ies cnOqI-pwqr df Auqrf sRI akfl qKLq jI dy aqy SGPC dy dPLqr qy dsqI Byijaf igaf hY.

gurmIq isMG astRylIaf

Dear Veer Makhan Singh jee and Guru Piarey younger Sister jeeo,
Waheguru jee ka Khalsa Waheguru jee kee Fateh

In the name of Karta Purkh and Guru Khalsa Panth, I admire and appreciate your courage and stand taken. If children wish to fly with their cut wings let them do. As soon as they disobey their Guru and Guru-minded parents, there is no need to have any compromise. Example of Ram Rai is before our eyes. Both of you have discharged your duty as a good trustees. If such a stand was taken by the parents and families since 1947, there could not have been any apostasy!

May Kartaa Purkh bless us with ever Charhdi Kalaa. Long live Guru Panth.
Gurmit Singh